New England -- Religious life and customs; New England -- Social life and customs -- To 1775; Sunday
Love and music were ever close companions; and the singing-school--that
safety-valve of young New England life--had not then been established or
even thought of, and I doubt not many a warm and far from Puritanical
love-glance was cast from the "doves-eyes" across the "alley" of the old
meeting-house at Cicely as she sung.
But Cicely vas not young when she last used the old psalm-book. She may
have been stately and prosperous and seated in the dignified "foreseat;"
she may have been feeble and infirm in her place in the "Deaf Pue;" and she
may have been careworn and sad, tired of fighting against poverty, worn
with dread of fierce Indians, weary of the howls of the wolves in the dense
forests so near, and home-sick and longing for the yonderland, her "faire
Englishe home;" but were she sad or careworn or heartsick, in her treasured
psalm-book she found comfort,--comfort in the halting verses as well as
in the noble thoughts of the Psalmist. And the glamour of eternal,
sweet-voiced youth hangs around the gentle Cicely, through the power of the
inscription in the old psalm-book,--
"In youth I praise
And walk thy ways,"--
the romance of the time when Cicely, the Puritan commonwealth, the whole
New World was young.
XIII.
Sternhold and Hopkins' Version of the Psalms.
The metrical translation of the Psalms known as Sternhold and Hopkins'
Version was doubtless used in the public worship of God in many of the
early New England settlements, especially those of the Connecticut River
Valley, though the old register of the town of Ipswich is the only local
record that gives positive proof of its use in the Puritan church. In
1693 an edition of Sternhold and Hopkins was printed in Cambridge,
Massachusetts. It was not a day nor a land where a whole edition of such a
book would be printed for reference or comparison only; and to thus publish
the work of the English psalmists in the very teeth of the popularity of
"The Bay Psalm Book" is to me a proof that Sternhold and Hopkins' Version
was employed far more extensively in the colonial churches and homes than
we now have records of, and than many of our church historians now fancy.
Certainly the familiar English psalm-books must have been brought across
the ocean and used temporarily until the newly landed colonists could
acquire the version of Ainsworth or of the New England divines.
An everlasting interest attaches to this metrical arrangement of the
Psalms, to Americans as well as to Englishmen, because it was the earliest
to be adopted in public worship in England. According to Strype, in his
Memorial, the singing of psalms was allowed in England as early as 1548,
but it was not until 1562 that the versified psalms of Sternhold and
Hopkins were appended to the Book of Common Prayer. Sternhold and Hopkins'
Version was also the first to give all the psalms of David in English verse
to the English public.
Public-domain text, read in full here on John Shaqi.
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