Sacred and legendary art, volume 1 (of 2): Containing legends of the angels and archangels, the evangelists, the Apostles, the doctors of the church, and St. Mary magdalene, as represented in the fine arts.Jameson, Mrs. (Anna)
Religion
Sacred and legendary art, volume 1 (of 2): Containing legends of the angels and archangels, the evangelists, the Apostles, the doctors of the church, and St. Mary magdalene, as represented in the fine arts.
Jameson, Mrs. (Anna)
Christian art and symbolism; Christian saints in art
5. When St. John had sojourned in the island of Patmos a year and a
day, he returned to his church at Ephesus; and as he approached the
city, being received with great joy by the inhabitants, lo! a funeral
procession came forth from the gates; and of those who followed weeping
he inquired ‘who was dead?’ They said, ‘Drusiana.’ Now when he heard
that name he was sad, for Drusiana had excelled in all good works, and
he had formerly dwelt in her house; and he ordered them to set down the
bier, and having prayed earnestly, God was pleased to restore Drusiana
to life; she arose up, and the apostle went home with her and dwelt in
her house.
This incident is the subject of a fine fresco, painted by Filippo
Lippi, on the left-hand wall of the Strozzi Chapel at Florence. It has
the forcible expression and dramatic spirit of the painter, with that
characteristic want of elevated feeling in the countenances and in the
general treatment which is apparent in all his works: the group in one
corner, of a child starting from a dog, is admired for its truth; but,
by disturbing the solemnity of the marvellous scene, it repels like a
falsehood.
6. There is another beautiful and picturesque legend relating to St.
John, of which I have never seen any representation; but it may,
possibly, have occasioned the frequent introduction of a partridge into
the pictures of sacred subjects, particularly in the Venetian School.
St. John had a tame partridge, which he cherished much; and he amused
himself with feeding and tending it. ‘A certain huntsman, passing by
with his bow and arrows, was astonished to see the great apostle, so
venerable for his age and sanctity, engaged in such an amusement. The
apostle asked him if he always kept his bow bent? He answered, that
would be the way to render it useless. “If,” replied St. John, “you
unbend your bow to prevent its being useless, so do I thus unbend my
mind for the same reason.”’
7. The subject entitled the Martyrdom of St. John represents his
immersion in a cauldron of boiling oil, by order of the Emperor
Domitian. According to the received tradition, this event took place
outside the Latin gate at Rome; and on the spot stands the chapel of
San Giovanni _in Olio_, commemorating his miraculous deliverance, which
is painted in fresco on the walls. The subject forms, of course, one of
a series of the life of St. John, and is occasionally met with in old
prints and pictures; but it is uncommon. The treatment affords little
variety; in Albert Dürer’s famous woodcut, St. John is sitting in a pot
of boiling oil; one executioner is blowing the fire, another is pouring
oil from a ladle on the saint’s head; a judge, probably intended for
Domitian, is seated on a throne to the left, and there are numerous
spectators. Padovanino painted this subject for the San Pietro at
Venice; Rubens, with horrible truth of detail, for the altar-piece of
St. John at Malines.
Public-domain text, read in full here on John Shaqi.
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