Sacred and legendary art, volume 1 (of 2): Containing legends of the angels and archangels, the evangelists, the Apostles, the doctors of the church, and St. Mary magdalene, as represented in the fine arts.Jameson, Mrs. (Anna)
Religion
Sacred and legendary art, volume 1 (of 2): Containing legends of the angels and archangels, the evangelists, the Apostles, the doctors of the church, and St. Mary magdalene, as represented in the fine arts.
Jameson, Mrs. (Anna)
Christian art and symbolism; Christian saints in art
When St. Ambrose was on his death-bed, Christ visited him and comforted
him; Honorat, bishop of Vercelli, was then in attendance on him, and
having gone to sleep, an angel waked him, saying, ‘Arise, for he
departs in this hour;’ and Honorat was just in time to administer the
sacrament and see him expire. Others who were present beheld him ascend
to heaven, borne in the arms of angels.
* * * * *
Devotional pictures of St. Ambrose alone as patron saint do not often
occur. In general he wears the episcopal pallium with the mitre and
crosier as bishop: the bee-hive is sometimes placed at his feet; but a
more frequent attribute is the knotted scourge with three thongs. The
scourge is a received emblem of the castigation of sin: in the hand
of St. Ambrose it may signify the penance inflicted on the Emperor
Theodosius; or, as others interpret it, the expulsion of the Arians
from Italy, and the triumph of the Trinitarians. It has always this
meaning, we may presume, when the scourge has three knots, or three
thongs. I have seen figures of St. Ambrose holding two human bones in
his hand. When this attribute occurs (as in a picture by _Vivarini_,
_Venice Acad._), it alludes to the discovery of the relics of Gervasius
and Protasius.
Among the few representations of St. Ambrose as patron saint, the
finest beyond all comparison is that which adorns his chapel in the
Frari at Venice, painted conjointly by B. Vivarini and Basaiti (A.D.
1498). He is seated on a throne, raised on several steps, attired in
his episcopal robes and mitre, and bearing the triple scourge in his
hand. He has a short grey beard, and looks straight out of the picture
with an expression of stern power;—nothing here of the benignity and
humility of the Christian teacher! Around his throne stands a glorious
company of saints: on the right, St. George in complete armour; St.
John the Baptist; a young saint, bearing a sword and palm, with long
hair, and the most beautiful expression of mild serene faith, whom I
suppose to be St. Theodore; St. Sebastian; and another figure behind,
part of the head only seen. On the left, St. Maurice, armed; the three
Doctors, St. Gregory, St. Augustine, St. Jerome, and two other saints
partly seen behind, whose personality is doubtful. All these wait round
St. Ambrose, as guards and counsellors round a sovereign; two lovely
little angels sit on the lower step of the throne hymning his praise.
The whole picture is wonderful for colour, depth, and expression, and
shows to what a pitch of excellence the Vivarini family had attained in
these characteristics of the Venetian school, long before it had become
a school.
Public-domain text, read in full here on John Shaqi.
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