Sacred and legendary art, volume 1 (of 2): Containing legends of the angels and archangels, the evangelists, the Apostles, the doctors of the church, and St. Mary magdalene, as represented in the fine arts.Jameson, Mrs. (Anna)
Religion
Sacred and legendary art, volume 1 (of 2): Containing legends of the angels and archangels, the evangelists, the Apostles, the doctors of the church, and St. Mary magdalene, as represented in the fine arts.
Jameson, Mrs. (Anna)
Christian art and symbolism; Christian saints in art
Most of the single figures of St. Ambrose represent him in his most
popular character, that of the stern adversary of the Arians. I
remember (in the Frari at Venice) a picture in which St. Ambrose in
his episcopal robes is mounted on a white charger, and flourishing on
high his triple scourge. The Arians are trampled under his feet, or fly
before him. I have seen an old print, in which he is represented with
a short grey beard, stern countenance, and wearing the bishop’s mitre:
underneath is the inscription ‘_Antiquis ejus imaginibus Mediolani olim
depictis ad vivum expressa_;’ but it seems certain that no authentic
portrait of him exists.
His church at Milan, the Basilica of Sant’ Ambrogio Maggiore, one of
the oldest and most interesting churches in Christendom, was founded
by him in 387, and dedicated to all the Saints. Though rebuilt in
the ninth century and restored in the seventeenth, it still retains
the form of the primitive Christian churches (like some of those at
Rome and Ravenna), and the doors of cypress wood are traditionally
regarded as the very doors which St. Ambrose closed against the
Emperor Theodosius, brought hither from the ancient cathedral. Within
this venerable and solemn old church may be seen one of the most
extraordinary and best-preserved specimens of Mediæval Art: it is the
golden shrine or covering of the high altar, much older than the famous
_pala d’ oro_ at Venice; and the work, or at least the design, of one
man:[269] whereas the _pala_ is the work of several different artists
at different periods. On the front of the altar, which is all of plates
of gold, enamelled and set with precious stones, are represented in
relief scenes from the life of our Saviour: on the sides, which are of
silver-gilt, angels, archangels, and medallions of Milanese saints. On
the back, also of silver-gilt, we have the whole life of St. Ambrose,
in a series of small compartments, most curious and important as a
record of costume and manners, as well as an example of the state of
Art at that time. I have never seen any engraving of this monument, but
I examined it carefully. In the centre stand the Archangels Michael and
Gabriel, in the Byzantine style; and below them, St. Ambrose blesses
the donor, Bishop Angelbertus, and the goldsmith Wolvinus. Around, in
twelve compartments, we have the principal incidents of the life of St.
Ambrose, the figures being, as nearly as I can recollect, about six
inches high.
1. Bees swarm round his head as he lies in his cradle. 2. He is
appointed prefect of the Ligurian provinces. 3. He is elected Bishop
of Milan in 375. 4. He is baptized. 5. He is ordained. 6. and 7. He
sleeps, and beholds in a vision the obsequies of St. Martin of Tours.
8. He preaches in the cathedral, inspired by angels. 9. He heals the
sick and lame. 10. He is visited by Christ. 11. An angel wakes the
bishop of Vercelli, and sends him to St. Ambrose. 12. Ambrose dies, and
angels bear away his soul to heaven.
Public-domain text, read in full here on John Shaqi.
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