Sacred and legendary art, volume 1 (of 2): Containing legends of the angels and archangels, the evangelists, the Apostles, the doctors of the church, and St. Mary magdalene, as represented in the fine arts.Jameson, Mrs. (Anna)
Religion
Sacred and legendary art, volume 1 (of 2): Containing legends of the angels and archangels, the evangelists, the Apostles, the doctors of the church, and St. Mary magdalene, as represented in the fine arts.
Jameson, Mrs. (Anna)
Christian art and symbolism; Christian saints in art
popular in France from the ninth century; the Archangel was selected
as patron saint of France, and of the military order instituted in his
honour by Louis XI. in 1469. The worship paid to St. Michael as patron
saint of Normandy naturally extended itself to England after the Norman
conquest, and churches dedicated to this archangel abound in all the
towns and cities along the southern and eastern shores of our island;
we also have a Mount St. Michael on the coast of Cornwall, in situation
and in name resembling that on the coast of France. At this day there
are few cities in Christendom which do not contain a church or churches
dedicated to St. Michael, some of them of great antiquity.
I must not omit that St. Michael is considered as the angel of good
counsel:—that ‘Le vrai office de Monseigneur Saint Michel est de faire
grandes revelations aux hommes en bas, en leur donnant moult saints
conseils,’ and in particular, ‘sur le bon nourissement que le père
et la mère donnent à leurs enfans.’[65] It is to be regretted that
‘Monseigneur Saint Michel’ should be found rather remiss in this part
of his angelic functions.
* * * * *
We shall now see how far these various traditions and popular notions
concerning St. Michael have been carried out in Art.
In all representations of St. Michael, the leading idea, well or ill
expressed, is the same. He is young and beautiful, but ‘severe in
youthful beauty,’ as one who carries on a perpetual contest with the
powers of evil. In the earlier works of art he is robed in white, with
ample many-coloured wings, and bears merely the sceptre or the lance
surmounted by a cross, as one who conquered by spiritual might alone.
But in the later representations, those coloured by the spirit of
chivalry, he is the angelic Paladin, armed in a dazzling coat of mail,
with sword, and spear, and shield. He has a lofty open brow, long fair
hair floating on his shoulders, sometimes bound by a jewelled tiara;
sometimes, but not often, shaded by a helmet. From his shoulders spring
two resplendent wings. Thus we see him standing by the throne of the
Madonna, or worshipping at the feet of the Divine Infant; an exquisite
allegory of spiritual and intellectual power protecting purity and
adoring innocence.
There is a most beautiful little figure by Angelico, of St. Michael
standing in his character of archangel and patron of the Church
Militant, ‘as the winged saint;’ no demon, no attribute except the
lance and shield. The attitude, so tranquilly elegant, may be seen in
this sketch (34). In the original the armour is of a dark crimson and
gold, the wings are of rainbow tints, vivid and delicate; a flame of
lambent fire rests on the brow.
Public-domain text, read in full here on John Shaqi.
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