Sacred and legendary art, volume 1 (of 2): Containing legends of the angels and archangels, the evangelists, the Apostles, the doctors of the church, and St. Mary magdalene, as represented in the fine arts.Jameson, Mrs. (Anna)
Religion
Sacred and legendary art, volume 1 (of 2): Containing legends of the angels and archangels, the evangelists, the Apostles, the doctors of the church, and St. Mary magdalene, as represented in the fine arts.
Jameson, Mrs. (Anna)
Christian art and symbolism; Christian saints in art
This, of all the recorded apparitions of St. Michael, is the only one
which can be called poetical; it is evidently borrowed from the vision
of the destroying angel in Scripture. As early as the ninth century, a
church or chapel dedicated to St. Michael was erected on the summit of
the huge monument, which at that time must have preserved much of its
antique magnificence. The church was entitled _Ecclesia Sancti Angeli
usque ad Cœlos_. The bronze statue, which in memory of this miracle now
surmounts the Castle of St. Angelo, was placed there in recent times
by Benedict XIV., and is the work of a Flemish sculptor, Verschaffelt.
I suppose no one ever looked at this statue critically—at least, for
myself, I never could: nor can I remember now, whether, as a work of
art, it is above or below criticism; perhaps both. With its vast wings,
poised in air, as seen against the deep blue skies of Rome, or lighted
up by the golden sunset, to me it was ever like what it was intended to
represent—like a vision.
A third apparition was that accorded to Aubert, bishop of Avranches
(A.D. 706). This holy man seems to have been desirous to attract to his
own diocese a portion of that sanctity (and perhaps other advantages)
which Monte Galgano derived from the worship of St. Michael. In
the Gulf of Avranches, in Normandy, stands a lofty isolated rock
inaccessible from the land at high water, and for ages past celebrated
as one of the strongest fortresses and state prisons in France. In
the reign of Childebert II., St. Aubert, bishop of Avranches, had a
vision, in which the Archangel Michael commanded him to repair to
this rock, then the terror of mariners, and erect a church to his
honour on the highest point, where a bull would be found concealed,
and it was to cover as much space as the bull had trampled with his
hoofs: he also discovered to the bishop a well-spring of pure water,
which had before been unknown. As the bishop treated this command as
a dream, the Archangel appeared to him a second and a third time; and
at length, to impress it on his waking memory, he touched his head
with his thumb, and made a mark or hole in his skull, which he carried
to the grave. This time the bishop obeyed, and a small church was
built on the spot indicated; afterwards replaced by the magnificent
Abbey Church, which was begun by Richard duke of Normandy, in 966, and
finished by William the Conqueror. The poverty of invention shown in
this legend, which is little more than a repetition of that of Monte
Galgano, is very disappointing to the fancy, considering the celebrity
of Mont-Saint-Michel as a place of pilgrimage, and as one of the most
picturesque objects in European scenery, with its massive towers, which
have braved the tempests of a thousand years, rising from the summit
of the peak, and the sea weltering round its base. It failed not,
however, in the effect anticipated. The worship of St. Michael became
Public-domain text, read in full here on John Shaqi.
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