Sacred Mysteries Among the Mayas and the Quiches, 11,500 Years Ago: Their relation to the sacred mysteries of Egypt, Greece, Chaldea and India. Free Masonry in times anterior to the Temple of Solomon. — John Shaqi
Sacred Mysteries Among the Mayas and the Quiches, 11,500 Years Ago: Their relation to the sacred mysteries of Egypt, Greece, Chaldea and India. Free Masonry in times anterior to the Temple of Solomon.Le Plongeon, Augustus
History
Sacred Mysteries Among the Mayas and the Quiches, 11,500 Years Ago: Their relation to the sacred mysteries of Egypt, Greece, Chaldea and India. Free Masonry in times anterior to the Temple of Solomon.
Here, again, we learn from the book of Henoch, that the subterranean
building that he constructed in the land of Canaan in the bowels of the
mountain, with the help of his son Mathusalath, was in imitation of the
nine vaults that were shown to him by the Deity, each apartment being
roofed with an arch, the apex of which formed a key-stone with mirific
characters inscribed on it. Each of the nine letters, we are told,
represented one of the nine names traced in characters emblematical of the
attributes of Deity. Henoch then constructed two triangles of the purest
gold, and traced two of the mysterious characters on each. One he placed in
the deepest arch; the other he entrusted to Mathusalath, _to whom he
communicated important secrets._
[Illustration]
Thou art Bait (the soul); thou art Athor, one of the Bia; and thou art
Akori. Hail, father of the world! hail, triform God!
The triangular arches appear, therefore, as landmarks of one and the same
doctrine, practised in remote times, in India, Egypt, Chaldea, Greece,
Etruria and Central America.
In the ceilings of the rooms situated at the north and south extremities of
the building are carved in peculiar and regular order, in deep intaglio,
semispheres, ten centimeters in diameter, intended to represent the stars
that at night so beautify the firmament. Inside of the triangle formed at
each end of said rooms by the converging lines of the arch are also several
of these semispheres—those in the north room form a triangle (Fig. 1);
while those in the south room, five in number, figure a trapezium (Fig. 2);
with one of these half spheres in the middle.
[Illustration: FIG. 1.] [Illustration: FIG. 2.]
The middle chamber is now devoid of decorations of any sort. Its length,
_seven_ meters, is to-day the only vestige which remains to indicate that
in it, in former times, were practised rites and ceremonies pertaining to
the third degree of initiation. This chamber could be reached by walking on
the narrow terrace round the building; but I feel certain that those whose
privilege it was to assemble within its walls, got to it from the west
side.
[Illustration]
There was a stairway nine metres wide, beautifully ornamented, leading from
the court yard adjoining the priests' palace, to the entrance of the
sanctuary. Thence another small stairway 2m. 40c. wide, situated on the
north side of the sanctuary, led to the upper terrace, to the roof of that
monument, and to the middle chamber. The access to the north and south
rooms was by a grand stairway of ninety-six steps, each 20cm. high, that
led to the upper terrace surrounding the whole edifice. This stairway,
situated on the east side of the mound, is fourteen metres (45 feet 6
inches) wide, and, like that on the east side, so steep as to require no
little practice and care to ascend and descend its narrow steps with
comparative safety and ease.
Public-domain text, read in full here on John Shaqi.
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