Sacred Mysteries Among the Mayas and the Quiches, 11,500 Years Ago: Their relation to the sacred mysteries of Egypt, Greece, Chaldea and India. Free Masonry in times anterior to the Temple of Solomon. — John Shaqi
Sacred Mysteries Among the Mayas and the Quiches, 11,500 Years Ago: Their relation to the sacred mysteries of Egypt, Greece, Chaldea and India. Free Masonry in times anterior to the Temple of Solomon.Le Plongeon, Augustus
History
Sacred Mysteries Among the Mayas and the Quiches, 11,500 Years Ago: Their relation to the sacred mysteries of Egypt, Greece, Chaldea and India. Free Masonry in times anterior to the Temple of Solomon.
These were the awful ordeals that the candidates for initiation into the
sacred mysteries had to pass through in Xibalba. Do they not seem an exact
counterpart of what happened, in a milder form at the initiation into the
Eleusinian mysteries? and also the greater mysteries of Egypt, from which
these were copied? Does not the recital of what the candidates to the
mysteries in Xibalba were required to know, before being admitted, in order
to distinguish the wooden statue pointed out to them as the King from the
veiled Brothers; to avoid seating themselves on a burning hot stone seat;
to keep lighted the torch and cigar and prevent them from being consumed;
to produce the flowers asked from them while isolated from the world in a
guarded chamber; to defend themselves from the attacks of dexterous
spearmen; to protect themselves against the intense cold of the "Ice
house;" to remain unhurt amidst wild tigers; or unscorched in the middle of
a burning furnace; recall to mind the wonderful similar feats said to be
performed by the _Mahatmas_, the Brothers in India, and of several of the
passages of the book of Daniel, who had been initiated to the mysteries of
the Chaldeans or Magi which, according to Eubulus were divided into three
classes or genera, the highest being the most learned?
Will it be said that the mysteries were imported from Egypt or Chaldea or
India, or Phœnicia to America? Then I will ask when? By whom? What facts
can be adduced to sustain such assertion? Why should the words with which
the priest at the conclusion of the ceremonies in the Eleusinian mysteries,
and the Brahmins at the end of their religious ceremonies, dismiss the
assistants, be Maya instead of Greek or Sanscrit words? Is it not probable
that the dismissal continued to be uttered in the language of those who
first instituted and taught the ceremonies and rites of the mysteries to
the others? That sacred mysteries have existed in America from times
immemorial, there can be no doubt. Even setting aside the proofs of their
existence, that we gather from the monuments of Uxmal, and the description
of the trials of initiation related in the sacred book of the Quiches, we
find vestiges of them in various other countries of the Western Continent.
Public-domain text, read in full here on John Shaqi.
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