Natural history -- Sahara; Sahara -- Description and travel
As the people are dying out also, these changes cannot be accounted
for on the score of huntsmen. It is, I maintain, the natural
result of increasing sand and the drying up and dying out of
vegetation. Giraffes and ostriches have departed from a land that
can no longer nourish them, and lions have disappeared because the
gazelle which they hunted have grown scarce, and open water-holes
are a rarity. Eventually the wart-hog and guinea-fowl will vanish
from the land for like reasons.
Furthermore, Nature accepts no denial to her whims of devastation,
wherever they rule, and, in the Sahara, the sweep of her scythe
has taken, in its path, the mowing down of the very people of the
land, who depart, like the creatures of the wild, when the struggle
for existence becomes no longer possible. Hence, in Aïr alone,
there are scores of stone-built villages deserted and in ruins,
and steeped in pathos, no longer harbouring a single living soul.
In those, and in other ways, we learn that decay is sure. The elusive
problem is to gauge the duration of its reign, which can only be
conjectured, since the history of the Sahara is unwritten. It may
have set in a very long time ago, and be moving slowly, or it may
have been active but a few centuries.
That it has altered the aspect of the land is, to my mind,
undoubted. Here is an instance of the kind that sets one
thinking. South of Aïr, in country that is now desert, there is a
well of astonishing age, named Melen, in a basin surrounded by low
hills of bare, rough, stony nature. It is sunk through _solid rock_
to a depth of 70 feet, and is old beyond all calculation. One looks
down its depth and speaks in a hushed voice, and the dark chamber
booms back a whole volume of sound; a pebble is dropped to the
bottom and the splash of it sounds like the lashing of surf on the
sea-coast. The wall of the well is seared, in a remarkable way, with
deep channels worn in the solid rock by the friction of bucket-ropes
that have passed up and down the well—for who knows how long? It
seems almost impossible that they have been worn in an era within
historic times. The well offers a problem. There is no good grazing
around it; no means that would, to-day, enable a band of men to camp
there for a prolonged period while they laboured (with rock-drilling
implements, of which there is no record) on the tremendous task of
sinking the shaft through solid rock. Natives have no knowledge of
how the work was accomplished. Therefore I try to set back the hands
of Time and look over the land, imagining it as once covered with
vegetation for herds of camels and goats, and with pools of water
in the low hills. And, as a dreamer, I conjure up a picture of a
past when, mayhap, a tribe of happy nomads camped in the hollow,
in olden times, with everything in the neighbourhood that they
required for themselves and their herds; and the old chief of the
camp setting out to keep his slaves employed, at a time of plenty,
Public-domain text, read in full here on John Shaqi.
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