Natural history -- Sahara; Sahara -- Description and travel
In Aïr, and Ahaggar, and, excepting Tibesti, throughout the
scattered grazing-grounds of the Sahara the masters or range-holders
are chiefly Tuaregs, who are a southern race of Berbers. It is not
proposed to deal with their history here, and it will suffice to
say that they are a white race, descended from some of the oldest
European stocks, and that the love of fighting and adventure that
is born in them is an inheritance from forefathers who made their
wars historic.
At an early stage in this chapter I stated that to-day Aïr contained
scores of deserted villages. They are illuminating as illustrative
of the drastic extent of change and decay. They have completely
died out.
And what of Agades, which is still alive? Its dwellings are half
in ruins. It supports about 2,000 inhabitants, and to-day its
surroundings are drear beyond description. Yet it was once a great
desert city, on a famous route across Africa of great antiquity,
and is said to have once contained 50,000 inhabitants—more than
the whole population of the Sahara’s interior to-day.
Verily, ever it comes back to me; the Sahara is a land of decay. To
the traveller it holds its principal charm in its strange mystic
beauty and wonderful vastness, and in the fact that it is a land
of Allah, steeped in inherent sadness.
CHAPTER V
THE TARALUM
[Illustration]
CHAPTER V
THE TARALUM
The Bilma Salt Caravan, the great _Taralum_ of the Sahara: few have
ever heard of it, or its fame. Yet in one part of Africa its journey
is the event of the year, and the date of departure as important
as a national fête in civilised lands.
Like a fleet of ships taking to the high seas to bring home riches,
so this famous concourse of camels sets out over oceans of sand to
bring south the salt supply of the year to many people dependent
upon it.
The caravan’s “Port of Departure,” each year, is from
harbouring foothills on the south-east side of the Aïr Mountains,
and the great gathering takes place from all quarters of the land.
The harbour is well chosen, and the time of the year, for the caravan
starts at the season when there is the best chance of water in the
river-beds, and grazing for camels for a number of days.
Beyond the harbour, befitting a port, away to the east, lies open,
stony “Reg” and, thence, the vast, empty desert.
It was into this harbour that, with the purpose of joining the
_Taralum_, my caravan rode, on a certain day in October; the camels,
unhurried, picking their way over stones with habitual caution. We
had been travelling for hours in country impressively forsaken,
and still, and silent. But, with a shock, the whole atmosphere was
suddenly changed and all sense of solitude dispelled.
Public-domain text, read in full here on John Shaqi.
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