Natural history -- Sahara; Sahara -- Description and travel
“When the Tebu came to the region they found the Beri-Beri had
already been in occupation of Kowar for a long time. The first Tebu
came from Termitt, and it is claimed that the tribe originated from
lawless people who had committed murder in their own countries to
the south, and were obliged to flee and become outlaws. Later in
their history, when the Tebu were an established race in Tibesti,
the first of the tribe to discover Kowar chanced across it by
accident when in pursuit of strayed camels. This adventurer found
the country promising to live in, and returned to Tibesti with the
news. As a consequence of this discovery a number of Tebu crossed
to Kowar with their families to settle.
[Illustration: A FINISHED SALT-BLOCK; THE MOULDSETTING THE SALT
IN MOULDS]
“In this way Achinuma, Arrighi, Tiggumama, Gassar, and Chimmidur
were founded.
“In time the Tebu grew in strength and gained supremacy over the
Beri-Beri, who became subject to them.
“Later on the Tuaregs of Aïr came to Bilma and Fachi, and took
them over as colonies, exacting tax, which for a long time was
paid to the Sultan of Agades. But the Tuaregs never occupied the
country.”
The three oldest towns in Kowar are: Bilma, Dirku, and Gadzebi. Of
these Bilma is by far the most important because of its prolific
salt-pits.
As a place of outstanding fame in the Sahara it is naturally rich
in local history. At various periods the town has occupied three
different situations. The site of the oldest town, known to the
natives as Balabili, is about a quarter of a mile south of the Bilma
of the present. It is a grave ground, with a gruesome history, for
it was almost completely annihilated, at a single blow, about 200
years ago, by Arabs who came from Wadai. The story of the tragedy,
as told to me by the Chief of Bilma, is that all the inhabitants had
gathered to the mosque on a festal occasion of Mohammedan worship,
when they were swooped upon and trapped by their remorseless enemies;
and a frightful massacre ensued, from which few escaped. The tragic
remains of that awful day are still there for all to see, and I
have looked with pity and awe on ground that is thickly strewn with
the sun-bleached bones of those who perished. Not a dwelling stands
on the desolate site; only a corner of the fateful mosque remains,
and that is slowly crumbling and vanishing—vanishing to join the
dust of those who once worshipped within its walls.
In time another town, locally called Kalala, was established, farther
north, beside the salt-pits. Like Fachi, this was built of salt,
and the roofless ruins of the old hutments are still standing. The
old Chief of Bilma informed me that it was completely abandoned
forty-seven years ago, owing to its being constantly attacked by
hostile caravans, who looted everything, and even carried off the
women and children.
Public-domain text, read in full here on John Shaqi.
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