He is the champion of Christ, the champion of the truth. The Bishops marvel at his words, which are as of one inspired; they thank God who has raised up so strong a bulwark against error. Alexander's eyes are aglow; it is for this that he has lived; he knew how it would be. His long life's work is nearly at an end; he can go now in peace. Athanasius is at his post. But it is time to put an end to the discussion; Arius and his opinions are abhorred by everyone. A profession of Faith is drawn up by Hosius, the representative of Pope St. Sylvester, and presented for all to sign. It establishes forever the Godhead of Christ. To this day it is the profession of Faith of the whole Catholic world--the Nicene Creed. "Born of the Father before all ages, God of God, Light of Light, true God of true God, begotten not made, consubstantial with the Father . . ." The Emperor has listened earnestly to the discussion, following it as well as he can with his limited knowledge of doctrine. He approves the profession of Faith with his whole heart; let it be presented to all to sign. But first--one moment--this heresy must be stamped out once and forever or there will be trouble in the days to come. An addition must be made before the signatures are affixed. It runs thus: "And if any say, 'There was a time when God was not; or if any hold that the Son is not of the same substance with the Father, or is . . . like a created being,' the Holy Catholic Apostolic Church condemns him, as it condemns forever Arius and his writings." The text is then presented to the Bishops to sign. All are content but the seventeen Arians. The Emperor expresses his entire satisfaction with the decisions of the Council; he will uphold the law of the Church with the law of the State, he declares, and those who rebel will be punished. The ranks of the Arians begin to waver; several Bishops sign the Creed; soon there are only five left--Eusebius at their head. The Emperor speaks of banishment. The argument is a powerful one. Eusebius wavers. He receives a message from Constantia bidding him give way; resistance is useless. He signs the profession in company with Theognis of Nicea, his friend. Arius, with several of his supporters, is then condemned to banishment, and his writings are to be burned publicly. The minds of all are at rest. Several other matters of less importance are settled satisfactorily. The Council is at an end. But Constantine has not finished with the Bishops. Today begins the twentieth year of his reign, a day kept with great rejoicing by the Roman Emperors. A banquet has been prepared at the palace; he claims the honor of entertaining the Confessors and Fathers of the Faith. Times have changed indeed. The soldiers of the Imperial Guard salute with drawn swords the guests of the Emperor as they pass between them into the palace--that Imperial Guard who in other days, which many there remember, had dragged the Christians to torture and to death.