After having stayed for some time at Hermopolis, he went with the Abbot Theodore to his monastery of Tabenna, where he was already beloved by all. He took the keenest interest in everything that related to the religious life, even to the work of the humblest brother. "It is these men, devoted to humility and obedience," he would often say, "who are our fathers, rather than we theirs." Round about him lay the great cities of ancient Egypt--"Thebes of the Hundred Gates" and Memphis, the old capital of the kingdom--cities of the dead whose glories had already passed away. The glory that these men had come to seek in their humble monasteries was one which is eternal. The things of this world were small and fleeting to those who lived in the thought of eternity. It was a country full of holy memories. On the banks of that Nile that flowed so tranquilly among the ancient cities of Egypt, Moses himself had stood lifting hands of prayer for the deliverance of his people. Later, the Salvation of the world Himself had come to dwell for a time beside it, sowing the seeds that were now bringing forth so great a harvest. It was midsummer, and Athanasius was at Arsinoe when the news came that the enemy was on his track once more. The Abbot Theodore, who was visiting the Patriarch, persuaded him to embark in his covered boat and to return with him to Tabenna. Tide and wind were against them; the monks had to land and tow the boat; progress was slow, and the soldiers of Julian were not far off. Athanasius was absorbed in prayer, preparing for the martyr's death that, this time at least, seemed very near. "Fear not," said one of the monks called Ammon, "for God is our protection." "I have no fear," answered Athanasius; "for many long years I have suffered persecution, and never has it disturbed the peace of my soul. It is a joy to suffer, and the greatest of all joys is to give one's life for Christ." There was a silence during which all gave themselves to prayer. As the Abbot Theodore besought God to save their Patriarch, it was suddenly made known to him by a divine revelation that at that very moment the Emperor Julian had met his death in battle against the Persians, and that he had been succeeded by Jovian, a Christian and a Catholic. At once he told the good news to Athanasius, advising him to go without delay to the new Emperor and ask to be restored to his see.