Saint Bartholomew's Eve: A Tale of the Huguenot WarsHenty, G. A. (George Alfred)
History
Saint Bartholomew's Eve: A Tale of the Huguenot Wars
Henty, G. A. (George Alfred)
France -- History -- Wars of the Huguenots, 1562-1598 -- Fiction
Lucie did not dispute her husband's will; but she nevertheless
tried to enlist Gaspard Vaillant--who was frequently up at the farm
with his wife in the evening, for he had a sincere liking for John
Fletcher--on her side; and to get him to dissuade her husband from
putting thoughts into the boy's head that might lead him, some day,
to be discontented with the quiet life on the farm. She found,
however, that Gaspard highly approved of her husband's determination.
"Fie upon you, Lucie. You forget that you and Marie are both of
noble blood, in that respect being of condition somewhat above
myself, although I too am connected with many good families in
Poitou. In other times I should have said it were better that the
boy should grow up to till the land, which is assuredly an
honourable profession, rather than to become a military adventurer,
fighting only for vainglory. But in our days the sword is not drawn
for glory, but for the right to worship God in peace.
"No one can doubt that, ere long, the men of the reformed religion
will take up arms to defend their right to live, and worship God,
in their own way. The cruel persecutions under Francis the First,
Henry the Second, and Francis the Second have utterly failed in
their object. When Merindol, Cabrieres, and twenty-two other towns
and villages were destroyed, in 1547; and persons persecuted and
forced to recant, or to fly as we did; it was thought that we were
but a handful, whom it would be easy to exterminate. But in spite
of edict after edict, of persecution, slaughterings, and burnings,
in spite of the massacres of Amboise and others, the reformed
religion has spread so greatly that even the Guises are forced to
recognize it as a power. At Fontainebleau Admiral Coligny,
Montmorency, the Chatillons, and others openly professed the
reformed religion, and argued boldly for tolerance; while Conde and
Navarre, although they declined to be present, were openly ranged
on their side. Had it not been that Henry the Second and Francis
were both carried off by the manifest hand of God, the first by a
spear thrust at a tournament, the second by an abscess in the ear,
France would have been the scene of deadly strife; for both were,
when so suddenly smitten, on the point of commencing a war of
extermination.
"But it is only now that the full strength of those who hold the
faith is manifested. Beza, the greatest of the reformers next to
Calvin himself, and twelve of our most learned and eloquent pastors
are at Poissy, disputing upon the faith with the Cardinal of
Lorraine and the prelates of the Romish church, in the presence of
the young king, the princes, and the court. It is evident that the
prelates are unable to answer the arguments of our champions. The
Guises, I hear, are furious; for the present Catharine, the queen
mother, is anxious for peace and toleration, and it is probable
that the end of this argument at Poissy will be an edict allowing
freedom of worship.
Public-domain text, read in full here on John Shaqi.
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