Saint Bonaventure: The Seraphic Doctor Minister-General of the Franciscan Order — John Shaqi
Saint Bonaventure: The Seraphic Doctor Minister-General of the Franciscan OrderCostelloe, Laurence
Religion
Saint Bonaventure: The Seraphic Doctor Minister-General of the Franciscan Order
Costelloe, Laurence
Bonaventure, Saint, Cardinal, approximately 1217-1274
To return to Bonaventure and the task imposed upon him by the General
Chapter, the importance of the latter becomes apparent when we reflect
that as far as the Order could effect it, the legend he was about to
compose was to be the sole record of the life of Francis which should
come down to posterity. This purpose evidently underlay the demand for
its composition, for when the work was finished and submitted to the
General Chapter of Pisa three years later it was officially approved
of and all the other legends were formally proscribed. More stringent
measures still for the suppression of the older legends were adopted
at the Chapter of Paris in 1266. Therein was framed the following
Constitution: [Footnote 27] "The General Chapter commands {59} under
obedience that all the legends of St. Francis hitherto composed be
destroyed, and that where they can be found outside the Order the
Brethren shall strive to remove them, for the legend composed by the
General was written according as he had it from the mouth of those
who, as it were, had been always with Blessed Francis and knew
everything with certainty, and those things which are proven are
therein diligently set down."
[Footnote 27: "Rinaldi," p. 11. Cf. "Opera Omnia," Tom. X, p. 58.]
On the part of modern historiographers this ordination has excited
much criticism, and even the warmest admirers and staunchest advocates
of the Order must confess their inability to account for it
adequately. At first sight it appears to be a very high-handed and
obscurantist procedure, little in keeping with the ingenuous
simplicity of the Franciscan spirit. It looks like an attempt to put
out the light--to abolish the true ideal and substitute a counterfeit
in its stead. But in reality it was nothing of the sort. At the
present day it is impossible to determine the precise motives that
actuated the authors of that statute, but no one who is even slightly
acquainted with the condition of the Order at the period can fail to
conjecture what most likely was the prevailing influence.
Public-domain text, read in full here on John Shaqi.
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