The more closely we grapple with it the more difficult it becomes. At first sight we are disposed to repeat that Joan should have been excommunicated and then left to go her own way, though she would have protested vehemently against so cruel a deprivation of her spiritual food; for confession, absolution, and the body of her Lord were first necessities of life to her. Such a spirit as Joan’s might have got over that difficulty as the Church of England got over the Bulls of Pope Leo, by making a Church of her own, and affirming it to be the temple of the true and original faith from which her persecutors had strayed. But as such a proceeding was, in the eyes of both Church and State at that time, a spreading of damnation and anarchy, its toleration involved a greater strain on faith in freedom than political and ecclesiastical human nature could bear. It is easy to say that the Church should have waited for the alleged evil results instead of assuming that they would occur, and what they would be. That sounds simple enough; but if a modern Public Health Authority were to leave people entirely to their own devices in the matter of sanitation, saying, “We have nothing to do with drainage or your views about drainage; but if you catch smallpox or typhus we will prosecute you and have you punished very severely like the authorities in Butler’s Erewhon,” it would either be removed to the County Asylum or reminded that A’s neglect of sanitation may kill the child of B two miles off, or start an epidemic in which the most conscientious sanitarians may perish.