The poor young man accordingly marched along George Street deeply
disconsolate. When he met the perpetual curate of St. Roque's at the
door of Masters's bookshop--where, to be sure, at that hour in the
morning, it was natural to encounter Mr. Wentworth--the young
Nonconformist gazed at him with a certain wistfulness. They looked at
each other, in fact, being much of an age, and not unsimilar in worldly
means just at the present moment. There were various points of
resemblance between them. Mr. Vincent, too, wore an Anglican coat, and
assumed a high clerical aspect--sumptuary laws forbidding such
presumption being clearly impracticable in England; and the Dissenter
was as fully endowed with natural good looks as the young priest. How
was it, then, that so vast a world of difference and separation lay
between them? For one compensating moment Mr. Vincent decided that it
was because of his more enlightened faith, and felt himself persecuted.
But even that pretence did not serve the purpose. He began to divine
faintly, and with a certain soreness, that external circumstances do
stand for something, if not in the great realities of a man's career, at
least in the comforts of his life. A poor widow's son, educated at
Homerton, and an English squire's son, public school and university
bred, cannot begin on the same level. To compensate that disadvantage
requires something more than a talent for preaching. Perhaps genius
would scarcely do it without the aid of time and labour. The conviction
fell sadly upon poor Arthur Vincent as he went down the principal street
of Carlingford in the October sunshine. He was rapidly becoming
disenchanted, and neither the 'Nonconformist' nor the 'Patriot,' nor
Exeter Hall itself, could set him up again.
Public-domain text, read in full here on John Shaqi.
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