"Three more pews applied for this week--fifteen sittings in all," said Mr. Tozer; "that's what I call satisfactory, that is. We mustn't let the steam go down--not on no account. You keep well at them of Sundays, Mr. Vincent, and trust to the managers, sir, to keep 'em up to their dooty. Me and Mr. Tufton was consulting the other day. He says as we oughtn't to spare you, and you oughtn't to spare yourself. There hasn't been such a opening not in our connection for fifteen year. We all look to you to go into it, Mr. Vincent. If all goes as I expect, and you keep up as you're doing, I see no reason why we shouldn't be able to put another fifty to the salary next year." "Oh!" said poor Vincent, with a miserable face. He had been rather pleased to hear about the "opening," but this matter-of-fact encouragement and stimulus threw him back into dismay and disgust. "Yes," said the deacon, "though I wouldn't advise you, as a young man settin' out in life, to calculate upon it, yet we all think it more than likely; but if you was to ask my advice, I'd say to give it 'em a little more plain--meaning the Church folks. It's expected of a new man. I'd touch 'em up in the State-Church line, Mr. Vincent, if I was you. Give us a coorse upon the anomalies, and that sort of thing--the bishops in their palaces, and the fisherman as was the start of it all; there's a deal to be done in that way. It always tells; and my opinion is as you might secure the most part of the young men and thinkers, and them as can see what's what, if you lay it on pretty strong. Not," added the deacon, remembering in time to add that necessary salve to the conscience--"not as I would have you neglect what's more important; but, after all, what is more important, Mr. Vincent, than freedom of opinion and choosing your own religious teacher? You can't put gospel truth in a man's mind till you've freed him out of them bonds. It stands to reason--as long as he believes just what he's told, and has it all made out for him the very words he's to pray, there may be feelin', sir, but there can't be no spiritual understandin' in that man." "Well, one can't deny that there have been enlightened men in the Church of England," said the young Nonconformist, with lofty candour. "The inconsistencies of the human mind are wonderful; and it is coming to be pretty clearly understood in the intellectual world, that a man may show the most penetrating genius, and even the widest liberality, and yet be led a willing slave in the bonds of religious rite and ceremony. One cannot understand it, it is true; but in our clearer atmosphere we are bound to exercise Christian charity. Great as the advantages are on our side of the question, I would not willingly hurt the feelings of a sincere Churchman, who, for anything I know, may be the best of men."