Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
Where this practice was followed, there were few quarrels in families
over the graves of parents, and controversies seldom arose about the
provisions of wills. In some cases no wills were needed to be made. It
is apparent, that, in many respects, this was a wise and good practice.
It was, moreover, a strictly just one. As the sons were growing to an
adult age, they added, by their labors, to the value of lands,—inserted
a property into them that was truly their own; and their title was duly
recognized. In a new country, land has but little value in itself; the
value is imparted by the labor that clears it and prepares it to yield
its products. In 1686, Nathaniel Putnam testified that for more than
forty years he had lived in the village, and that in the early part of
that time unimproved land brought only a shilling an acre, while a cow
was worth five pounds. In 1672, the rate of taxation on unimproved land
was a half penny per acre, and, for land on which labor had been
expended, a penny per acre. In 1685 it was taxed at the rates of three
shillings for a hundred acres of wild land, and one penny an acre for
"land within fence." The relative value of improved land constantly
increased with the length of time it had been under culture. It may be
said that labor added two-thirds to the value of land, and that he who
by the sweat of his brow added those two-thirds, to that extent owned
the land. An industrious young man went out into his[i.160] father's
woods, cut down the trees, cleared the ground, fenced it in, and
prepared it for cultivation. All that was thus added to its value was
his creation, and he its rightful owner. The right was recognized, and
full possession given him, by deed, as soon as he had opened a farm,
and built a house, and brought a wife into it.
The effect of this was to anchor a family, from generation to
generation, fast to its ancestral acres. It strengthened the ties that
bound them to their native fields. Its moral effect was beyond
calculation. When a young man was thus enabled to start in life on an
independent footing, it made a man of him while he was young. It
invested him with the dignity of a citizen by making him feel his share
of responsibility for the security and welfare of society. It gave
scope for enterprise, and inspiration to industry, at home. It led to
early marriages, under circumstances that justified them. Joseph
Putnam, the youngest son of Thomas, at the age of twenty years and
seven months, took as his bride Elizabeth, daughter of Israel Porter,
and grand-daughter of William Hathorne, when she was sixteen years and
six months old. We shall see what a valuable citizen he became; and she
was worthy of him. A large and noble family of children grew up to
honor them, one of the youngest of whom was Israel Putnam, of
illustrious Revolutionary fame.
Public-domain text, read in full here on John Shaqi.
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