Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
Though there were descendants of this family in every company of
emigrants that went forth from[i.161] Salem Village, in all directions,
in every generation, to Yarmouth, Nova Scotia, New Brunswick, Maine,
and all parts of the New England, Middle, Western, and Pacific States,
there is about as large a proportionate representation of the name
within the precincts of Salem Village to-day, as there ever was. Fifty
Putnams are at present voters in Danvers, on a list of eight hundred
names,—one-sixteenth of the whole number. The rate-schedule of 1712
shows almost precisely the same proportion.
Edward Putnam, whom we shall meet again, was baptized July 4, 1654.
After serving as deacon of the church from its organization, a period
of forty years, he resigned on account of advancing age; and in 1733,
as he was entering on his eightieth year, gave this account of his
family: "From the three brothers proceeded twelve males; from these
twelve males, forty males; and from these forty males, eighty-two
males: there were none of the name of Putnam in New England but those
from this family." With respect to their situation in life, he remarks:
"I can say with the Psalmist, I have been young, and now am old; yet I
have not seen the righteous forsaken, nor their seed begging bread
except of God, who provides for all. For God hath given to the
generation of my fathers a generous portion, neither poverty nor
riches." When the infirmities of age prevented his longer partaking in
the worship of the Lord's Day, this good old man relinquished his
residence near the church, and removed to his original homestead,
in[i.162] the neighborhood of his children, which had then been
included in the new town of Middleton. His will is dated March 11,
1731. It was offered in Probate, April 11, 1748. After making every
reasonable deduction, in view of his share of responsibility for the
earlier proceedings in the witchcraft prosecutions, we may participate
in the affection and veneration with which this amiable and
gentle-hearted man was regarded by his contemporaries.
Public-domain text, read in full here on John Shaqi.
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