Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
Having built a house and barn, and provided the necessary stock and
materials, Nathaniel Ingersoll went upon his farm when about nineteen
years of age. Soon after, probably, he married Hannah Collins of Lynn,
who, during their long lives, proved a worthy helpmeet. His house was
on a larger scale than was usual at that time. One of its rooms is
spoken of as very large; and the uses to which his establishment was
put, from time to time, prove that it must have had capacious
apartments. Its site is shown on the map. The road from Salem to
Andover passed it, not at an angle as now, but by a curve. The present
parsonage of Danvers Centre stands on the lot. But Ingersoll's house
was a little in the rear of the site occupied by the present parsonage.
It faced south. In front was an open space, or lawn, called Ingersoll's
Common. Here he lived nearly seventy years. During that long period,
his doors were ever open to hospitality and benevolence. His house was
the centre of good neighborhood and of all movements for the public
welfare. His latch-string was always out[i.167] for friend or stranger.
In a military sense, and every other sense, it was the head-quarters of
the village. On his land, a few rods to the north-east, stood the
block-house where watch was kept against Indian attacks. There a
sentinel was posted day and night, under his supervision. The spot was
central to the several farming settlements; and all meetings of every
kind took place there. To accommodate the public, he was licensed to
keep a victualling-house; also to sell beer and cider by the quart "on
the Lord's Day." This last provision was for the benefit of those who
came great distances to meeting, and had to find refreshment somewhere
between the services. To meet the occasions arising out of this
business, he probably had a separate building. Indeed, the evidence, in
the language used in reference to it, is quite decisive that there was
an "ordinary," distinct from the dwelling-house. The location was
thought to render such an establishment necessary, and his character
secured its orderly maintenance.
Public-domain text, read in full here on John Shaqi.
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