Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
Travellers through the country stopped at "Nathaniel Ingersoll's
corner." The earliest path or roadway to and from the eastern
settlements went by it. Here Increase and Cotton Mather, and all
magistrates and ministers, were entertained. Here the wants of the poor
and unfortunate were made known, and all men came for counsel and
advice. From the first, even when he had not reached the age of
maturity, he commanded to a singular extent the confidence and respect
of all men. The influence of his bearing and character,[i.168] thus
early established, was never lost or abated, or disturbed for a moment
during his long life. He was the umpire to settle all differences, but
never made an enemy by his decisions. Although of moderate estate,
compared with some of his neighbors, they all treated him with a
deference greater than they sometimes paid to each other. It was his
lot to be mixed up with innumerable controversies, to be in the very
centre of the most vehement and frightful social convulsions, and to
act decisively in some of them; but it is most marvellous to witness
how uniform and universal was the consideration in which he was held.
These statements are justified abundantly by evidence in records and
documents.
When village business was to be transacted, or consultation of any kind
had, the house of Deacon Ingersoll was designated, as a matter of
course, for the place of meeting. Whether it was an ecclesiastical or a
military gathering, a prayer-meeting or a train-band drill, it was
there. Before they had a meeting-house, it cannot be doubted, they met
for worship in his large room. We find it recorded, that, after the
meeting-house was built, if from the bitterness of the weather, or any
other cause, it was too uncomfortable to remain in, they would adjourn
to Deacon Ingersoll's. Such a free use of a particular person's
premises sometimes engenders a familiarity that runs into license, and
is apt to breed contempt. Not so at all in his case. There was a
native-born dignity, an honest manliness and pervading integrity[i.169]
about him, that were appreciated by all persons at all times. When
wrong was meditated, his admonition was received with respectful
consideration; when it had been committed, his rebuke awakened no
resentment. The fact, that he was acknowledged and felt by all to be a
perfectly just man, is apparent through the whole course of his action
in all the affairs of life. His uprightness, freedom from unworthy
prejudice, and clear and transparent conscientiousness, appear in all
documents, depositions, and records that proceeded from him. He was
often called to give evidence in land causes and other trials at law;
and his testimony is always straightforward, fair, and lucid. You can
tell from the style, temper, or tone of other witnesses, which side of
the controversy they espoused, but not from his. In the great and
protracted conflict in the courts, relating to the Townsend Bishop
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account