Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
The wise forethought of the company in London, at the outset of its
operations, in providing for all that was needful to the establishment
and welfare of the[i.224] colony, has already been described. It was
most strikingly illustrated in the careful selection of the first
emigrants. Men were sought out who were experienced and skilful in the
various mechanic arts. In the early population of Salem Farms, every
species of handicraft was represented. When the number was less than a
hundred householders, there were weavers, spinners, potters, joiners,
housewrights, wheelwrights, brickmakers and masons, blacksmiths,
coopers, painters, tailors, cordwainers, glovers, tanners, millers,
maltsters, skinners, sawyers, tray-makers, and dish-turners. Every
absolute want was provided for. These trades and callings were carried
on in connection with agricultural employments, and their continuance
kept carefully in view by the heads of the principal families. John
Putnam not only gave large farms to each of his sons, but he trained
them severally to some mechanical art. One was a weaver, another a
bricklayer, &c. The farmer was also a mechanic, and every description
of useful labor held in equal honor.
Another marked feature of this people was their military spirit. They
were kept in a state of universal and thorough organization to protect
themselves from Indian hostilities, or to respond, on any occasion, at
a moment's warning, to the call of the country. The sentinel at the
watch-house was ever on the alert. Authority was early obtained from
the General Court to form a foot company. All adults of every
description, including men much beyond middle life,—every[i.225] one,
in fact, who could carry a musket, belonged to it. Its officers were
the fathers of the village. Every title of rank, from corporal to
captain, once obtained, was worn ever after through life. Jonathan
Walcot, a citizen of the highest respectability, who had married as a
second wife Deliverance a daughter of Thomas Putnam, and was one of the
deacons of the parish, was its captain. Nathaniel Ingersoll, the other
deacon, is spoken of from time to time as corporal, then sergeant, and
finally lieutenant. He served with that commission till late in life,
and was always, after attaining that rank, known as either Lieutenant
or Deacon Ingersoll. The eldest son of Thomas Putnam, a leading member
of the church, a man of large property, and the clerk of the parish,
was one of the sergeants, always known as such. In our narrative, with
which he will be found in most unfortunate connection, I shall speak of
him by that title. It will distinguish him from his father. This
"company" had frequent drills, probably from the first, in the field
left by will afterwards for that purpose by Nathaniel Ingersoll. Often,
no doubt, it paraded on the open grounds around the meeting-house, or
in the fields of Joseph Hutchinson after the harvest had been gathered.
Public-domain text, read in full here on John Shaqi.
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