Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
frame to the other side of the road, and converted it into a barn; and
that it was used as such until, in the memory of old persons now
living, it mouldered, crumbled into powder-post, and sunk to the
ground. It stood, after being converted into a barn, on the south side
of the road, nearly in front of Joseph Hutchinson's homestead.
Hutchinson's dwelling-house was probably some distance further down in
the field, where the remains of an old cellar are still to be seen.
Nathaniel Ingersoll gave the land for the new meeting-house. The
records contain the vote, that it "shall stand upon Watch-House Hill,
before Deacon Ingersoll's door." The meeting-houses of the society have
stood there ever since. At that time, it was an elevated spot, probably
covered with the original forest; for the work of clearing, levelling,
and preparing it for occupancy was so considerable as to require a
special provision. The labor and expense of the operation were put on
that portion of the[i.245] congregation brought nearer to the
meeting-house by the change of the site.
In urging their petition to be set off as an independent parish,
distinct from the First Church in Salem, the people of the village
declared, that, if they could not have a ministry established among
them, they would soon "become worse than the heathen around them."
Little did they foresee the immediate, long-continued, and terrible
effects that were to follow the boon thus prayed for. The establishment
of the ministry among them was not merely an opening of Pandora's box:
it was emptying and shaking it over their heads. It led them to a
condition of bitterness and violence, of confusion and convulsion, of
horror and misery, of cruelty and outrage, worse than heathen ever
experienced or savages inflicted.
Public-domain text, read in full here on John Shaqi.
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