Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
James Bayley of Newbury, born Sept. 12, 1650, a graduate of Harvard
College in the class of 1669, was employed to preach at the village. In
October, 1671, he transferred his relations from the church in Newbury
to the First Church in Salem. It seems that several persons of
considerable influence in the village were dissatisfied with the manner
in which he had been brought forward, and became prejudiced against
him. The disaffection was not removed, but suffered to take deep root
in their minds. The parish soon became the scene of one of those
violent and heated dissensions to which religious societies are
sometimes liable. The unhappy strife was aggravated from day to day,
until it spread alienation and acrimony[i.246] throughout the village.
A majority of the people were all along in favor of Bayley; but the
minority were implacable. His engagement to preach was renewed from
year to year. At length, the controversy waxed so warm that some
definite action became necessary. On the 10th of March, 1679, both
parties applied to the mother-church for advice. A paper was presented
by his opponents, with sixteen, and another from his friends, with
thirty-nine signers. There was still another, also in his favor, signed
by ten persons living near, but not within the village line. Although
the number of his opponents was so much less than of his friends, they
included persons, such as Nathaniel Putnam and Bray Wilkins, of large
estates and families, and much general influence; and it is evident
that the First Church was not inclined wholly to disregard them. The
record of that church says, "There was much agitation on both sides,
and divers things were spoken of by the brethren; but the business
being long, and many of the brethren gone, we could not make a church
act of advice in the case; therefore it was left to another time." At a
meeting on the 22d of April, the Salem Church advised the minority "to
submit to the generality for the present;" but, when a church should be
formed there, "then they might choose him or any other." This advice
does not appear to have satisfied either party; and the quarrel went on
with renewed vehemence on both sides. At length, it reached such a
pitch that it became necessary to carry it up to the General[i.247]
Court. The whole affair was investigated by that body, and all the
papers that had passed in relation to it were adduced. They are quite
voluminous, and on file in the office of the Secretary of State, in
Boston. These interesting and curious documents illustrate the energy
of action of both parties; and give, it is probable, the best picture
anywhere to be found of a first-rate parish controversy of the olden
times.
Public-domain text, read in full here on John Shaqi.
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