Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
The General Court came down upon the case with a strong hand. They
decided in favor of Bayley, whom they pronounced "orthodox, and
competently able, and of a blameless and self-denying conversation;"
and they "do order, that Mr. Bayley be continued and settled the
minister of that place, and that he be allowed sixty pounds per annum
for his maintenance, one-third part thereof in money, the other
two-thirds in provisions of all sorts such as a family needs, at equal
prices, and fuel for his family's occasions; this sum to be paid by the
inhabitants of that place." This was thirteen pounds a year more than
Bayley's friends had ever voted for him. To make the matter sure, the
General Court required the parish to choose three or five men among
themselves to apportion every man's share of the tax to secure the
sixty pounds: and, if any difficulty should occur in getting men among
themselves to perform this duty, they appointed to act, in that event,
Mr. Batter, Captain Jonathan Corwin, and Captain Price, of the old
parish of Salem, to make the rate; and gave[i.248] ample power to the
constable of the village or the marshal of the county, to enforce the
collection of it, by distress and attachment, if any should neglect or
refuse to pay the sum assessed upon him. To make it still more certain
that Mr. Bayley should get his money, they ordered "that all the rate
is to be paid in for the use of the ministry unto two persons chosen by
the householders to supply the place of deacons for the time, who are
to reckon with the people, and to deliver the same to the said minister
or to his order." The arrangement as to the agency of deacons was "to
continue until the Court shall take further order, or that there be a
church of Christ orderly gathered and approved in that place." This
procedure of the Court was a pretty high-handed stretch of power even
for those days; and giving the appointment of officers, with the title
and character of deacons to mere householders, and where there was no
church or organized body of professed believers, was in absolute
conflict with the whole tenor and spirit of the ecclesiastical system
then in force and rigidly maintained elsewhere throughout the colony.
The Court seems itself to have been alarmed at the extent to which it
had gone in forcing Mr. Bayley upon the people of Salem Village, and
fell back, in conclusion, upon the following proviso: "This order shall
continue for one year only from the last of September last past." The
date of the order was the 15th of October, 1679. It had less than a
year to run. In fact, the order, after all, before it comes to the end,
is[i.249] diluted into a mere recommendation of Mr. Bayley. "In the
mean while, all parties," it is hoped, will "endeavor an agreement in
him or some other meet person for a minister among them;" but the
General Court takes care to wind up by demanding "five pounds for
hearing the case, the whole number of villagers equally to bear their
proportion thereof."
Public-domain text, read in full here on John Shaqi.
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