Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
The case was withdrawn, and Burroughs was glad to get away. He
preferred the Indians at Casco Bay to the people here. When we
consider, that a committee of the parish petitioned the Court to have
such a meeting of the inhabitants; that it was held, by an order of
Court, in compliance with said petition; that Burroughs came back to
the village to attend it; that the meeting agreed, in answer to an
inquiry from him to that effect, to conform to the order of the Court
in making it the occasion of a full and final "reckoning" between them;
that they spent two days and a half in bringing in and sifting all
claims on either side; and that, when, at the time agreed upon,—the
afternoon of the third day,—the whole body of the inhabitants had come
together to ratify and give effect to the "reckoning," the marshal came
in with a writ, and, evidently in violation of his feelings, was forced
by John Putnam to arrest Burroughs, thereby breaking up the proceedings
asked for by the parish and ordered by the Court, for a debt which he
did not owe,—it must be allowed, that it was one of the most audacious
and abominable outrages ever committed.
The scene presented in these documents is perhaps as vivid, and brings
the actual life before us as strikingly, as any thing that has come
down to us from that day. We can see, as though we were looking in at
the door, the spectacle presented in the old meeting-house: the farmers
gathered from their remote and widely scattered plantations, some
possibly coming in travelling family-vehicles,—although it is
quite[i.264] uncertain whether there were any at that time among the
farmers; some in companies on farm-carts; many on foot; but the greater
number on horseback, in their picturesque costume of homespun or
moose-skin, with cowl-shaped hoods, or hats with a brim, narrow in
front, but broad and slouching behind, hanging over the shoulders.
Every man was belted and sworded. They did not wear weapons merely for
show. There was half a score of men in that assembly who were in the
Narragansett fight; and some bore on their persons scars from that
bloody scene of desperate heroism. Every man, it is probable, had come
to the meeting with his firelock on his shoulder, to defend himself and
companions against Indians lurking in the thick woods through which
they had to pass. Their countenances bespoke the passions to which they
had been wrought up by their fierce parish quarrels,—rugged, severe,
and earnest. We can see the grim bearing of the cavalry lieutenant,
John Putnam, and of his elder brother and predecessor in commission.
Marshal Skerry, with his badges of office, is reluctant to execute its
functions upon a persecuted and penniless minister; but, in accordance
with the stern demands of the inexorable prosecutors, is faithful still
to his painful duty. The minister is the central object in the
picture,—a small, dark-complexioned man, the amazed but calm and
Public-domain text, read in full here on John Shaqi.
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