Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
The witch of Endor, for instance, was a conjurer and necromancer,
rather than a witch. By referring to the 28th chapter of 1 Samuel,
where the interview between her and Saul is related, you will find no
ground for the opinion that the being from whom she pretended to
receive her mysterious power was Satan. Saul, as the ruler of a people
who were under the special government, and enjoyed the peculiar
protection of the true God, had forbidden, under the sanction of the
highest penalties, the exercise of the arts of divination and sorcery
within his jurisdiction. Some time after this, the unfortunate monarch
was overtaken by trouble and distress. His enemies had risen up, and
were gathered in fearful strength around him. His "heart greatly
trembled," a dark and gloomy presentiment came over his spirit, and his
bosom was convulsed by an agony of solicitude. He turned toward his God
for light and strength. He applied for relief to the priests of the
altar, and to the prophets of the Most High; but his prayers were
unanswered, and his efforts vain. In his sorrow and apprehension, he
appealed to a woman who was reputed to have supernatural powers, and to
hold communion with spiritual beings; thus violating his own law, and
departing from duty and fidelity to his God. He[i.334] begged her to
recall Samuel to life, that he might be comforted and instructed by
him. She pretended to comply with his request; but, before she could
commence her usual mysterious operations, Samuel arose! and the
forlorn, wretched, and heart-broken king listened to his tremendous
doom, as it was uttered by the spirit of the departed prophet.
I have alluded particularly to the witch of Endor, because she will
serve to illustrate the sorcery or divination of antiquity. She was
probably possessed of some secret knowledge of natural properties; was
skilful in the use of her arts and pretended charms; had, perhaps, the
peculiar powers of a ventriloquist; and, by successful imposture, had
acquired an uncommon degree of notoriety, and the entire confidence of
the public. She professed to be in alliance with supernatural beings,
and, by their assistance, to raise the dead.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account