Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
There were persons who had acquired an extraordinary amount of natural
knowledge, and, for the sake of being regarded with wonder and awe by
the people, pretended to obtain their superior endowments from
supernatural beings. They affected the name and character of sorcerers,
diviners, and soothsayers. It is easy to conceive of the early
existence and the great influence of such impostors. Patient
observation, and often mere accident, would suggest discoveries of the
existence and operation of natural causes in producing phenomena before
ascribed to superhuman agency. The knowledge thus acquired would be
cautiously concealed, and cunningly used, to create astonishment and
win admiration. Its fortunate possessors were enabled to secure the
confidence, obedience, and even reverence, of the benighted and
deceived people.
Every one, indeed, who could discover a secret of[i.332] nature, and
keep it secret, was able to impose himself on the world as being allied
with supernatural powers. Hence arose the whole host of diviners,
astrologers, soothsayers, and oracles. After having once acquired
possession of the credulous faith of the people, they could impose upon
them almost without limit.
Those who pretended to hold this kind of intercourse with divinity
became, as a natural consequence, the priests of the nation,
constituted a distinct and regular profession, and perpetuated their
body by the admission of new members, to whom they explained their
arts, and communicated their knowledge. While they were continually
discovering and applying the secret principles and laws of nature, and
the people were kept in utter ignorance and darkness, it is no wonder
that they reached a great and unparalleled degree of power over the
mass of the population. In this manner we account for the origin, and
trace the history, of the Chaldean priests in Assyria, the Bramins of
India, the Magi of Persia, the Oracles of Greece, the Augurs of Italy,
the Druids of Britain, and the Pow-wows, Prophets, or "Medicins," as
they sometimes called them, among our Indians.
It is probable that the witches mentioned in the Scriptures were of
this description. Neither in sacred nor profane ancient history do we
find what was understood in the days of our ancestors by witchcraft,
which meant a formal and actual compact with the great Prince of evil
beings. The sorcery of antiquity[i.333] consisted in pretending to
possess certain mysterious charms, and to do by their means, or by the
co-operation of superhuman spirits, without any reference to their
character as evil or good beings, what transcends the action of mere
natural powers.
Public-domain text, read in full here on John Shaqi.
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