Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
"Now all you that see me this day know that I am now to die as a witch
by my own confession; and I free all men, especially the ministers and
magistrates, of the guilt of my blood; I take it wholly upon myself, my
blood be upon my own head: and, as I must make answer to the God of
heaven presently, I declare I am as free of witchcraft as any child;
but, being delated by a malicious woman, and put in prison under the
name of a witch, disowned by my husband and friends, and seeing no
ground of hope of my coming out of prison, or ever coming in credit
again, through the temptation of the Devil, I made up that confession
on purpose to destroy my own life, being weary of it, and choosing
rather to die than live."
Sir George Mackenzie says that he went to examine some women who had
confessed, and that one of them, who was a silly creature, told him,
"under secresie," "that she had not confessed because she was guilty,
but, being a poor creature, who wrought for her meat, and being defamed
for a witch, she knew she would starve, for no person thereafter would
either give her meat or lodging, and that all men would beat her, and
hound dogs at her, and that therefore she[i.351] desired to be out of
the world." Whereupon she wept most bitterly, and, upon her knees,
called God to witness to what she said.
A wretch, named Matthew Hopkins, rendered himself infamously
conspicuous in the prosecutions for witchcraft that took place in the
counties of Essex, Sussex, Norfolk, and Huntingdon, in England, in the
years 1645 and 1646. The title he assumed indicates the part he acted:
it was "Witch-finder-general." He travelled from place to place; his
expenses were paid; and he required, in addition, regular fees for the
discovery of a witch. Besides pricking the body to find the witch-mark,
he compelled the wretched and decrepit victims of his cruel practices
to sit in a painful posture, on an elevated stool, with their limbs
crossed; and, if they persevered in refusing to confess, he would
prolong their torture, in some cases, to more than twenty-four hours.
He would prevent their going to sleep, and drag them about barefoot
over the rough ground, thus overcoming them with extreme weariness and
pain: but his favorite method was to tie the thumb of the right hand
close to the great toe of the left foot, and draw them through a river
or pond; if they floated, as they would be likely to do, while their
heavier limbs were thus sustained and upborne by the rope, it was
considered as conclusive proof of their guilt. This monster was
encouraged and sanctioned by the government; and he procured the death,
in one year and in one county, of more than three times as many as
suffered in Salem during the whole delusion. He[i.352] and his exploits
are referred to in the following lines, from that storehouse of good
sense and keen wit, Butler's "Hudibras:"—
Public-domain text, read in full here on John Shaqi.
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