Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
When married to Mr. Hibbins, she was a widow, named Moore. There were
no children by her last marriage,—certainly none living at the time of
her death. There were three sons by her former marriage,—John, Joseph,
and Jonathan. These were all in England; but the youngest, hearing of
her situation, embarked for America. When she wrote the codicil,—three
days before her execution,—she added, at the end, having apparently
just heard of his coming, "I give my son Jonathan twenty pounds, over
and above what I have already given him, towards his pains and charge
in coming to see me, which shall be first paid out of my estate." There
is reason to cherish the belief that he reached her in the short
interval between the date of the codicil and her death, from the tenor
of the following postscript, written and signed on the morning of her
execution: "My further mind and will is, out of my sense of the more
than ordinary affection and pains of my son Jonathan in the times of my
distress, I give him, as a further legacy, ten pounds." The will was
proved in Court, July 2, 1656. The will and codicil speak of her "farms
at Muddy River;" and[i.427] of chests and a desk, in which were
valuables of such importance that she took especial pains to intrust
the keys of them to Edward Rawson, in a provision of the codicil. The
estate was inventoried at £344. 14_s._, which was a considerable
property in those days, as money was then valued.
Hutchinson mentions a case of witchcraft in Hartford, in 1662, where
some women were accused, and, after being proceeded against until they
were confounded and bewildered, one of them made the most preposterous
confessions, which ought to have satisfied every one that her reason
was overthrown; three of them were condemned, and one,
certainly,—probably all,—executed. In 1669, he says that Susanna
Martin, of Salisbury,—whom we shall meet again,—was bound over to the
Court on the same charge, "but escaped at that time." Another case is
mentioned by him as having occurred, in 1671, at Groton, in which the
party confessed, and thereby avoided condemnation. In 1673, a case
occurred at Hampton; but the jury, although, as they said, there was
strong ground of suspicion, returned a verdict of "Not guilty;" the
evidence not being deemed quite sufficient. There were several other
cases, about this time, in which some persons were severely handled in
consequence of being reputed witches; and others suffered, as they
imagined, "under an evil hand."
In this immediate neighborhood, there had been several attempts,
previous to the delusion at Salem Village in 1692, to get up witchcraft
prosecutions,[i.428] but without much success. The people of this
county had not become sufficiently infected with the fanaticism of the
times to proceed to extremities.
In September, 1652, the following presentment was made by the grand
jury:—
Public-domain text, read in full here on John Shaqi.
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