Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
Hutchinson states that there were, however, some persons then in
Boston, who denounced the proceedings against Mrs. Hibbins, and
regarded her, not merely as a persecuted woman, but as "a saint;" that
a deep feeling of resentment against her persecutors long[i.425]
remained in their minds; and that they afterwards "observed solemn
marks of Providence set upon those who were very forward to condemn
her." It is evident that the Court of Magistrates were opposed to her
conviction, and that Mr. Norton did what he could to save her. He was
one of the four "great Johns," who were the first ministers of the
church in Boston; and it is remarkable, as showing the violence of the
people against her, that even his influence was of no avail in her
favor. But she had other friends, as appears from her will, which,
after all, is the only source of reliable information we have
respecting her character. It is dated May 27, 1656, a few days after
she received the sentence of death. In it she names, as overseers and
administrators of her estate, "Captain Thomas Clarke, Lieutenant Edward
Hutchinson, Lieutenant William Hudson, Ensign Joshua Scottow, and
Cornet Peter Oliver." In a codicil, she says, "I do earnestly desire my
loving friends, Captain Johnson and Mr. Edward Rawson, to be added to
the rest of the gentlemen mentioned as overseers of my will." It can
hardly be doubted, that these persons—and they were all leading
citizens—were known by her to be among her friends.
The whole tone and manner of these instruments give evidence, that she
had a mind capable of rising above the power of wrong, suffering, and
death itself. They show a spirit calm and serene. The disposition of
her property indicates good sense, good feeling, and business faculties
suitable to the occasion. In the[i.426] body of the will, there is not
a word, a syllable, or a turn of expression, that refers to, or is in
the slightest degree colored by, her peculiar situation. In the
codicil, dated June 16, there is this sentence: "My desire is, that all
my overseers would be pleased to show so much respect unto my dead
corpse as to cause it to be decently interred, and, if it may be, near
my late husband."
Public-domain text, read in full here on John Shaqi.
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