Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
She even went much farther than this in persecuting the good man while
he was writing his sermon: she threw large books at his head. But he
struggled manfully against these buffetings of Satan, as he considered
her conduct to be, finished the sermon, related all these circumstances
in it, preached, and published it. Richard Baxter wrote the preface to
an edition printed in London, in which he declares that he who will not
be convinced by all the evidence Dr. Mather presents that the child was
bewitched "must be a very obdurate Sadducee." It is so obvious, that,
in this whole affair, Cotton Mather was grossly deceived and
audaciously imposed upon by the most consummate and precocious cunning,
that it needs no comment. I have given this particular account of it,
because there is reason to believe that it originated the delusion in
Salem. It occurred only four years[i.460] before. Dr. Mather's account
of the transaction filled the whole country; and it is probable that
the children in Mr. Parris's family undertook to re-enact it.
There is nothing in the annals of the histrionic art more illustrative
of the infinite versatility of the human faculties, both physical and
mental, and of the amazing extent to which cunning, ingenuity,
contrivance, quickness of invention, and presence of mind can be
cultivated, even in very young persons, than such cases as this just
related. It seems, at first, incredible that a mere child could carry
on such a complex piece of fraud and imposture as that enacted by the
little girl whose achievements have been immortalized by the famous
author of the "Magnalia." Many other instances, however, are found
recorded in the history of the delusion we are discussing.
That of the grandchild of William and Elizabeth Morse, in Newbury, was
nearly as marvellous, and perfectly successful in deceiving the whole
country except Caleb Powell; and he got into much trouble in
consequence of seeing through it. A similar instance of juvenile
imposture is related as having occurred at Amsterdam in 1560. Twenty or
thirty boys pretended to be suddenly seized with a kind of rage and
fury, were cast upon the ground, and tormented with great agony. These
fits were intermittent; and, when they had passed off, their subjects
did not seem to be conscious of what had taken place. While they
lasted, the boys threw up, apparently from their stomachs, large
quantities of needles, pins, thimbles, pieces of[i.461] cloth,
fragments of pots and kettles, bits of glass, locks of hair, and a
variety of other articles. There was no doubt, at the time, that they
were suffering under the influence of the Devil; and multitudes crowded
round them, and gazed upon them with wonder and horror.
Public-domain text, read in full here on John Shaqi.
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