Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
The details of the cases in Newbury and Charlestown were dressed up by
Cotton Mather and other writers in the strongest colors that credulous
superstition and the peculiar views of that age on the subject of
demonology could employ. They were almost universally received as proof
that Satan had commenced an onslaught, such as had never before been
known, upon the Church and the world! They appear to us as simply
absurd, and the result of precocious knavery; not so to the people of
that generation. They were looked upon as fearful demonstrations of
diabolical power, and preludes to the coming of Satan, with his
infernal confederates, to overwhelm the land. The imaginations of all
were excited, and their apprehensions morbidly aroused. The very air
was filled with rumors, fancies, and fears. The ministers sounded the
alarm from their pulpits. The magistrates sharpened the sword of
justice. The deputy-governor of the colony, Danforth, began to arrest
suspected persons months before proceedings commenced, or were thought
of, in Salem Village. It was believed that evil spirits had been seen,
by men's bodily eyes, in a neighboring town. They glided over the
fields, hovered around the houses, appeared, van[i.462]ished, and
re-appeared on the outskirts of the woods, in the vicinity of
Gloucester. Their movements were observed by several of the
inhabitants; and the whole population of the Cape was kept in a state
of agitation and alarm, in consequence of the mysterious phenomena, for
three weeks. The inhabitants retired to the garrison, and put
themselves in a state of defence against the diabolical besiegers.
Sixty men were despatched from Ipswich, in military array, to
re-enforce the garrison, and several valiant sallies were made from its
walls. Much powder was expended, but no corporeal or incorporeal blood
was shed. An account of these events was drawn up by the Rev. John
Emerson, then the minister of the first parish in Gloucester, from
which the facts now mentioned have been selected. It is very minute and
particular. The appearance and dress of the supernatural enemies are
described. They wore white waistcoats, blue shirts, and white breeches,
and had bushy heads of black hair. Mr. Emerson concludes his account by
expressing the hope that "all rational persons will be satisfied that
Gloucester was not alarmed last summer for above a fortnight together
by real French and Indians, but that the Devil and his agents were the
cause of all the molestation which at this time befell the town."
Public-domain text, read in full here on John Shaqi.
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