Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
These wonderful things took place at Cape Ann, about the time that the
great conflict between the Devil and his confederates on the one hand,
and the ministers and magistrates on the other, at Salem Village, was
reaching its height. It is said that it was[i.463] regarded by the most
considerate persons, at the time, as an artful contrivance of the Devil
to create a diversion of the attention of the pious colonists from his
operations through the witches in Salem, and, by dividing and
distracting their forces, to obtain an advantage over them in the war
he was waging against their churches and their religion.
We are now ready to enter upon the story of Salem witchcraft. We have
endeavored to become acquainted with the people who acted conspicuous
parts in the drama, and to understand their character; and have tried
to collect, and bring into appreciating view, the opinions and
theories, the habits of thought, the associations of mind, the
passions, impulses, and fantasies that guided, moulded, and controlled
their conduct. The law, literature, and theology of the age, as they
bore on the subject, have been brought before us. The last great
display of the effects of the doctrines of demonology, of the belief of
the agency of invisible, irresponsible beings, whether fallen angels or
departed spirits, upon the actions of men and human affairs, is now to
open before us. The final results of superstitions and fables and
fancies, accumulating through the ages, are to be exhibited in a
transaction, an actual demonstration in real life. They are to present
an exemplification that will at once fully display their power, and
deal their death-blow.
Without the least purpose or wish to cover up or extenuate the follies,
excesses, or outrages I am about[i.464] to describe, into which the
community suffered itself to be led in the witchcraft proceedings of
1692,—with a desire, on the contrary, to make the lesson then given of
the mischief resulting from misguided enthusiasm, and which will always
result when popular excitement is allowed to wield the organized powers
of society, as impressive as facts and truth will justify,—I feel bound
to say, in advance, that there are some considerations which we must
keep before us, while reviewing the incidents of the transaction. The
theological, legal, and philosophical doctrines and the popular
beliefs, on which it was founded, have, as I have shown, led, in other
countries and periods, to similar, and often vastly more shameful,
cruel, and destructive results. But there was something in the affair,
as it was developed here, that has arrested the notice of mankind, and
clothed it with an inherent interest, beyond all other events of the
kind that have elsewhere or ever occurred.
Public-domain text, read in full here on John Shaqi.
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