Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
"The abovenamed children, being all present, positively accused her of
hurting of them sundry times within this two months, and also that
morning. Sarah Good denied that she had been at their houses in said
time or near them, or had done them any hurt. All the abovesaid
children then present accused her face to face; upon which they were
all dreadfully tortured and tormented for a short space of time; and,
the affliction and tortures being over, they charged said Sarah Good
again that she had then so tortured them, and came to them and did it,
although she was personally then kept at a considerable distance from
them.
"Sarah Good being asked if that she did not then hurt them, who did it;
and the children being again tortured, she looked upon them, and said
that it was one of them we brought into the house with us. We asked her
who it was: she then answered, and said it was Sarah Osburn, and Sarah
Osburn was then under custody, and not in the house; and the children,
being quickly after recovered out of their fit, said that it was Sarah
Good and also Sarah Osburn that then did hurt and torment or afflict
them, although both of them at the same time at a distance[ii.16] or
remote from them personally. There were also sundry other questions put
to her, and answers given thereunto by her according as is also given
in."
It will be noticed that the examination was conducted in the form of
questions put by the magistrate, Hathorne, based upon a foregone
conclusion of the prisoner's guilt, and expressive of a conviction, all
along on his part, that the evidence of "the afflicted" against her
amounted to, and was, absolute demonstration. It will also be noticed,
that, severe as was the opinion of her husband in reference to her
general conduct, he could not be made to say that he had ever noticed
any thing in her of the nature of witchcraft. The torments the girls
affected to experience in looking at her must have produced an
overwhelming effect on the crowd, as they did on the magistrate, and
even on the poor, amazed creature herself. She did not seem to doubt
the reality of their sufferings. In this, and in all cases, it must be
remembered that the account of the examination comes to us from those
who were under the wildest excitement against the prisoners; that no
counsel was allowed them; that, if any thing was suffered to be said in
their defence by others, it has failed to reach us; that the accused
persons were wholly unaccustomed to such scenes and exposures,
unsuspicious of the perils of a cross-examination, or of an inquisition
conducted with a design to entrap and ensnare; and that what they did
say was liable to be misunderstood, as well as misrepresented. We
cannot hear their story. All we know is from parties[ii.17] prejudiced,
to the highest degree, against them. Sarah Good was an unfortunate and
miserable woman in her circumstances and condition: but, from all that
appears on the record, making due allowance for the credulity,
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