Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred SubjectsUpham, Charles Wentworth
History
Salem Witchcraft, Volumes I and II: With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects
Upham, Charles Wentworth
Salem (Mass.) -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Massachusetts -- Salem -- History -- 17th century
"Whereas particular towns have many things which concern only
themselves, and the ordering of their own affairs, and disposing of
businesses in their own towns, it is therefore ordered, that the
freemen of any town, or the major part of them, shall only have power
to dispose of their own lands and woods, with all the privileges and
appurtenances of the[i.21] said towns, to grant lots, and make such
orders as may concern the well ordering of their own towns, not
repugnant to the laws and orders here established by the General Court;
as also to lay mulcts and penalties for the breach of these orders, and
to levy and distress the same, not exceeding the sum of twenty
shillings; also to choose their own particular officers, as constables,
surveyors of the high-ways, and the like; and because much business is
like to ensue to the constables of several towns, by reason they are to
make distress, and gather fines, therefore that every town shall have
two constables, where there is need, that so their office may not be a
burthen unto them, and they may attend more carefully upon the
discharge of their office, for which they shall be liable to give their
accounts to this court, when they shall be called thereunto."
The reflecting student of political science will probably regard this
as the most important legislative act in our annals. Towns had existed
before, but were scarcely more than local designations, or convenient
divisions of the people and territories. This called them into being as
depositories and agents of political power in its mightiest efficacy
and most vital force. It remitted to the people their original
sovereignty. Before, that sovereignty had rested in the hands of a
remote central deputation; this returned it to them in their primary
capacity, and brought it back, in its most important elements, to their
immediate control. It gave them complete possession and absolute power
over their own lands, and provided the machinery for managing their own
neighborhoods and making and[i.22] executing their own laws in what is,
after all, the greatest sphere of government,—that which concerns
ordinary, daily, immediate relations. It gave to the people the power
to do and determine all that the people can do and determine, by
themselves. It created the towns as the solid foundation of the whole
political structure of the State, trained the people as in a perpetual
school for self-government, and fitted them to be the guardians of
republican liberty and order.
Public-domain text, read in full here on John Shaqi.
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