Long ere he arrived at this, however, the falsehood and utter meanness
of his behaviour to Isy had become plain to him, bringing with it such
an overpowering self-contempt and self-loathing, that he was tempted
even to self-destruction to escape the knowledge that he was himself the
very man who had been such, and had done such things. “To know my deed,
’twere best not know myself!” he might have said with Macbeth. But he
must live on, for how otherwise could he make any atonement? And with
the thought of reparation, and possible forgiveness and reconcilement,
his old love for Isy rushed in like a flood, grown infinitely nobler,
and was uplifted at last into a genuine self-abandoning devotion. But
until this final change arrived, his occasional paroxysms of remorse
touched almost on madness, and for some time it seemed doubtful whether
his mind must not retain a permanent tinge of insanity. He conceived
a huge disgust of his office and all its requirements; and sometimes
bitterly blamed his parents for not interfering with his choice of a
profession that was certain to be his ruin.
One day, having had no delirium for some hours, he suddenly called out
as they stood by his bed—
“Oh, mother! oh, father! _why_ did you tempt me to such hypocrisy? _Why_
did you not bring me up to walk at the plough-tail? _Then_ I should
never have had to encounter the damnable snares of the pulpit! It was
that which ruined me—the notion that I must take the minister for my
pattern, and live up to my idea of _him_, before even I had begun to
cherish anything real in me! It was the road royal to hypocrisy! Without
that rootless, worthless, devilish fancy, I might have been no worse
than other people! Now I am lost! Now I shall never get back to bare
honesty, not to say innocence! They are both gone for ever!”
The poor mother could only imagine it his humility that made him accuse
himself of hypocrisy, and that because he had not fulfilled to the
uttermost the smallest duty of his great office.
“Jamie, dear,” she cried, laying her cheek to his, “ye maun cast yer
care upo’ Him that careth for ye! He kens ye hae dene yer best—or if
no yer vera best—for wha daur say that?—ye hae at least dene what ye
could!”
“Na, na!” he answered, resuming the speech of his boyhood—a far better
sign of him than his mother understood, “I ken ower muckle, and that
muckle ower weel, to lay sic a flattering unction to my sowl! It’s jist
as black as the fell mirk! ‘Ah, limed soul, that, struggling to be free,
art more engaged!’”
“Hoots, ye’re dreamin, laddie! Ye never was engaged to onybody—at least
that ever I h’ard tell o’! But, ony gait, fash na ye aboot that! Gien it
be onything o’ sic a natur that’s troublin ye, yer father and me we s’
get ye clear o’ ’t!”
“Ay, there ye’re at it again! It was _you_ ’at laid the bird-lime! Ye
aye tuik pairt, mither, wi’ the muckle deil that wad na rist till he had
my sowl in his deepest pit!”
Public-domain text, read in full here on John Shaqi.
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