His deliverance from the slavery of Sunday prayers and sermons, and his
consequent sense of freedom and its delight, greatly favoured his growth
in health and strength. Before the winter came, however, he had begun
to find his heart turning toward the pulpit with a waking desire after
utterance. For, almost as soon as his day’s work ceased to exhaust him,
he had begun to take up the study of the sayings and doings of the
Lord of men, full of eagerness to verify the relation in which he stood
toward him, and, through him, toward that eternal atmosphere in which he
lived and moved and had his being, God himself.
One day, with a sudden questioning hunger, he rose in haste from his
knees, and turned almost trembling to his Greek Testament, to find
whether the words of the Master, “If any man will do the will of the
Father,” meant “If any man _is willing_ to do the will of the Father;”
and finding that just what they did mean, he was thenceforward so far at
rest as to go on asking and hoping; nor was it then long before he began
to feel he had something worth telling, and must tell it to any that
would hear. And heartily he betook himself to pray for that spirit of
truth which the Lord had promised to them that asked it of their Father
in heaven.
He talked with his wife about what he had found; he talked with his
father about it; he went to the soutar, and talked with him about it.
Now the soutar had for many years made a certain use of his Sundays,
by which he now saw he might be of service to James: he went four miles
into the country to a farm on the other side of Stonecross, to hold
there a Sunday-school. It was the last farm for a long way in that
direction: beyond it lay an unproductive region, consisting mostly of
peat-mosses, and lone barren hills—where the waters above the firmament
were but imperfectly divided from the waters below the firmament.
For there roots of the hills coming rather close together, the waters
gathered and made marshy places, with here and there a patch of ground
on which crops could be raised. There were, however, many more houses,
such as they were, than could have been expected from the appearance
of the district. In one spot, indeed, not far from the farm I have
mentioned, there was a small, thin hamlet. A long way from church or
parish-school, and without any, nearer than several miles, to minister
to the spiritual wants of the people, it was a rather rough and ignorant
place, with a good many superstitions—none of them in their nature
specially mischievous, except indeed as they blurred the idea of divine
care and government—just the country for bogill-baes and brownie-baes,
boodies and water-kelpies to linger and disport themselves, long after
they had elsewhere disappeared!
Public-domain text, read in full here on John Shaqi.
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