In the meantime, the caitiff minister had reached his manse, and found a ghastly loneliness awaiting him—oh, how much deeper than that of the woman he had forsaken! She had lost her repute and her baby; he had lost his God! He had never seen his shape, and had not his word abiding in him; and now the vision of him was closed in an unfathomable abyss of darkness, far, far away from any point his consciousness could reach! The signs of God were around him in the Book, around him in the world, around him in his own existence—but the signs only! God did not speak to him, did not manifest himself to him. God was not where James Blatherwick had ever sought him; he was not in any place where was the least likelihood of his ever looking for or finding him! CHAPTER XIII It must be remembered that Blatherwick knew nothing of the existence of his child: such knowledge might have modified the half-conscious satisfaction with which, on his way home, he now and then saw a providence in the fact that he had been preserved from marrying a woman who had now proved herself capable of disgracing him in the very streets. But during his slow journey of forty miles, most of which he made on foot, hounded on from within to bodily motion, he had again, as in the night, to pass through many an alternation of thought and feeling and purpose. To and fro in him, up and down, this way and that, went the changing currents of self-judgment, of self-consolement, and of fresh-gathering dread. Never for one persistent minute was his mind clear, his purpose determined, his line set straight for honesty. He must live up—not to the law of righteousness, but to the show of what a minister ought to be! he must appear unto men! In a word, he must keep up the deception he had begun in childhood, and had, until of late years, practised unknowingly! Now he knew it, and went on, not knowing how to get rid of it; or rather, shrinking in utter cowardice from the confession which alone could have set him free. Now he sought only how to conceal his deception and falseness. He had no pleasure in them, but was consciously miserable in knowing himself not what he seemed—in being compelled, as he fancied himself in excuse, to look like one that had not sinned. In his heart he grumbled that God should have forsaken him so far as to allow him to disgrace himself before his conscience. He did not yet see that his foulness was ingrained; that the Ethiopian could change his skin, or the leopard his spots, as soon as he; that he had never yet looked purity in the face; that the fall which disgraced him in his own eyes was but the necessary outcome of his character—that it was no accident but an unavoidable result; that his true nature had but disclosed itself, and appeared—as everything hid must be known, everything covered must be revealed. Even _to begin_ the purification without which his moral and spiritual being must perish eternally,