It is folly to suppose that such as follow most the fashions of this world are more enslaved by them than multitudes who follow them only afar off. These reverence the judgments of society in things of far greater importance than the colour or cut of a gown; often without knowing it, they judge life, and truth itself, by the falsest of all measures, namely, the judgment of others falser than themselves; they do not ask what is true or right, but what folk think and say about this or that. James, for instance, altogether missed being a gentleman by his habit of asking himself how, in such or such circumstances, a gentleman would behave. As the man of honour he would fain know himself, he would never tell a lie or break a promise; but he had not come to perceive that there are other things as binding as the promise which alone he regarded as obligatory. He did not, for instance, mind raising expectations which he had not the least intention of fulfilling. Being a Scotch lad, it is not to be wondered at that he should turn to Theology as a means of livelihood; neither is it surprising that he should do so without any conscious love to God, seeing it is not in Scotland alone that untrue men take refuge in the Church, and turn the highest of professions into the meanest, laziest, poorest, and most unworthy, by following it without any genuine call to the same. In any profession, the man must be a poor common creature who follows it without some real interest in it; but he who without a spark of enthusiasm for it turns to the Church, is either a “blind mouth,” as Milton calls him—scornfullest of epithets, or an “old wife” ambitious of telling her fables well; and James’s ambition was of the same contemptible sort—that, namely, of distinguishing himself in the pulpit. This, if he had the natural gift of eloquence, he might well do by its misuse to his own glory; or if he had it not, he might acquire a spurious facility resembling it, and so be every way a mere windbag. Mr. Petrie, whom it cost the soutar so much care and effort to love, and who, although intellectually small, was yet a good man, and by no means a coward where he judged people’s souls in danger, thought to save the world by preaching a God, eminently respectable to those who could believe in such a God, but to those who could not, a God far from lovely because far from righteous. His life, nevertheless, showed him in many ways a believer in Him who revealed a very different God indeed from the God he set forth. His faith, therefore, did not prevent him from looking upon the soutar, who believed only in the God he saw in Jesus Christ, as one in a state of rebellion against him whom Jesus claimed as his father.