Salvation Syrup; Or, Light On Darkest EnglandFoote, G. W. (George William)
Religion
Salvation Syrup; Or, Light On Darkest England
Foote, G. W. (George William)
Booth, William, 1829-1912. In darkest England, and the way out; Salvation Army -- Great Britain
The law of heredity is a stern fact, and it will not budge a
hair’s-breadth for General Booth and all the sentimental religionists in
the world.
Take the Harlots, for instance. We are far from denying that many girls,
after being seduced by men, are pushed into a life of vice. Christian
society has no mercy on female frailty; it drives a girl who has
listened to the voice of a tempter, or the first suggestions of her
sexual passions, into a career of infamy; and then, when it has helped
to poison her life, it hypocritically sheds tears over her and sets up
associations for her rescue. This is true enough—damnably true—but it is
not the whole truth. Just as there are congenital criminals, there are
congenital harlots. They are cases of survival or reversion. Discipline
of every kind is hateful to them. They prefer to do what they like, how
they like, and when they like. Animality and vanity are strong in them,
but they have little steady energy and no self-control. In a polygamous
state of society they would find a place in a harem; but in a monogamous
and industrial state of society they are hopelessly out of harmony with
the general environment. Here is an instructive little table from
General Booth’s book. He takes a hundred cases “as they come” from his
Rescue Register.
Twenty-three of these girls had been in prison. Only two were pushed
into vice by poverty. Seduction, wilful choice, and bad company, come to
much the same thing in the end. In any case, one-fourth of the whole
hundred deliberately took to prostitution. Now:
Causes of Fall:
Drink 14
Seduction 33
Wilful Choice 24
Bad Company 27
Poverty 2
Total 100
if General Booth fancies that the money he spends on these is a good
investment, while a greater number of good girls are trying to lead an
honest life in difficult circumstances, with little or no assistance
from “charity,” we venture to say he is grievously mistaken; and we
think he is basking in a Fool’s Paradise, unless he is trading on pious
credulity, when he looks forward (p. 133) to the girls of Piccadilly
exchanging their quarters for “the strawberry beds of Essex or Kent.”
Facts are facts. It is useless to blink them. The present writer did not
make the world, or its inhabitants, and he disowns all responsibility
for its miserable defects. But when you attempt to reform the world
there is only one thing that will help you. Humanity is presupposed.
Without it you would never make a beginning. But after that the one
requisite is Science. Now all the science displayed in General Booth’s
book might be written large on thick paper, and tied to the wrings of a
single pigeon without impeding its flight.
Public-domain text, read in full here on John Shaqi.
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