Salvation Syrup; Or, Light On Darkest EnglandFoote, G. W. (George William)
Religion
Salvation Syrup; Or, Light On Darkest England
Foote, G. W. (George William)
Booth, William, 1829-1912. In darkest England, and the way out; Salvation Army -- Great Britain
Similarly with the Salvation Bottles (p. 120) and the Social Soap (p.
136). Booth’s soap, if it gets sold, will lessen the demand for other
people’s soap, and thus a lot of existing soap-makers will be thrown out
of work. If he collects old bottles, and furbishes them up “equal to
new,” there will be so many less new bottles wanted, and a lot of
existing glass-bottle makers will be thrown out of work. The wily old
General of the Salvation Army, owing to a want of economic knowledge,
falls into a most obvious fallacy. He is like the Irishman, who
lengthened his shirt by cutting a piece off the top and sewing it on the
bottom.
Getting hold of fish and meat tins, cleaning them up, and manufacturing
them into toys, is hardly worth all the eloquence spent upon it by
Booth’s literary adviser. Nor is there much to be said in favor of an
Inquiry Office for lost people. If it be true that 18,000 people are
“lost” in London every year, it may be assumed that the majority of them
do not want to be found, and it is the business of the police to look
after the rest. Neither is there any necessity to subvention General
Booth to obtain workman’s dwellings out of town instead of ugly, dreary
model dwellings in the midst of dirt and smoke. Nothing can be done
until provision is made by the railway companies for conveying the
workmen to and fro for twopence a day, and when this step is taken, as
it must be, private enterprise will construct the dwellings without
Salvation charity. With regard to the scheme of the Poor Man’s Bank, it
would have been but fair to say that the idea is borrowed from infidel
Paris, where for many years a benevolent Society has lent money to
honest and capable poor men with gratifying results.
The giving of legal advice gratis to the poor would be a good thing if
it did not lead to unlimited litigation. Of course General Booth does
not say, and perhaps he does not know, that Mr. Bradlaugh has been doing
this for twenty-five years. Thousands of poor men, not necessarily
Freethinkers, have had the benefit of his legal advice. No one in quest
of such assistance has ever knocked at his door in vain. Finally, with
respect to “Whitechapel-at-Sea,” a place which Booth projects for the
reception of his poor people when they badly need a little sea-air and
sunshine, it must be said that this kind of charity has been carried on
for years, and that Booth is only borrowing a leaf from other people’s
book. In fact, the “General” collects all the various charitable ideas
he can discover, dishes them up into one grandiose scheme, and modestly
asks for a million pounds to carry out “the blessed lot.”
Public-domain text, read in full here on John Shaqi.
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