Salvation Syrup; Or, Light On Darkest EnglandFoote, G. W. (George William)
Religion
Salvation Syrup; Or, Light On Darkest England
Foote, G. W. (George William)
Booth, William, 1829-1912. In darkest England, and the way out; Salvation Army -- Great Britain
(4) General Booth declares that he has never derived a penny of profit
from the operations of the Salvation Army. This may be literally true,
but virtually it must imply a reservation. Booth began as a very poor
man. He is now in a more flourishing position. It was reported in the
newspapers, a year or two ago, that he had paid £4,000 for a new
residence. Mr. Bramwell Booth recently lost a considerable sum of money
by the failure of a stock-broker. The other members of the Booth family
seem to be well provided for. The present writer has seen them
travelling first-class when he has been riding third, and they looked
fully conscious of their importance as they walked along the platform.
(5) Up to the present the Social Scheme has made no appreciable
impression on the poverty and misery of London. General Booth has set up
a match-factory, and is now selling Salvation matches. They are said to
be worth their price, but it must be remembered that the General gets
all his capital for nothing. It will also be obvious that every box of
matches he sells will diminish by so much the demand for matches
supplied by other firms. He therefore gives employment to one man by
taking it away from another.
(6) The foreign and the colonial tours of General Booth are a curious
illustration of English modesty. It is difficult to understand why the
inhabitants of Berlin and Paris should be expected to contribute towards
the cost of reclaiming the poor and depraved in London. Every country
has its own troubles, and should meet them in its own way. It is worthy
of notice, however, that General Booth recognises far less misery in
“infidel” Paris than in orthodox London.
(7) The recent “riots” at Eastbourne, where the Salvation Army insists
on playing bands through the streets on Sunday, in defiance of the local
bye-laws, suggest a curious reflection. General Booth takes his leisure
and recreation at Clacton-on-Sea, and I am given to understand that he
does not encourage the noises of his Army in that seaside retreat. If
this be true, it must be allowed that he acts like a sensible man—but
why does he keep the Army out of Clacton-on-Sea and inflict it upon
Eastbourne, where other persons go to restore their jaded constitutions?
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Public-domain text, read in full here on John Shaqi.
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