Salve Venetia, gleanings from Venetian history; vol. ICrawford, F. Marion (Francis Marion)
History
Salve Venetia, gleanings from Venetian history; vol. I
Crawford, F. Marion (Francis Marion)
Venice (Italy) -- History
Again, a little white cloud appeared to the holy Maurus, and it was the
footstool under the feet of a most fair maiden, who spake and said, ‘I
am Justina, whom they put to death in Padua because I confessed the name
of Christ. I beseech thee, thou priest of the Lord, that thou wilt raise
upon this island a little church, to honour me; wherein thou shalt sing
praises to me every day and every night, as a Martyr and a Virgin, and I
will grant whatsoever thou askest of me.’
Afterwards many other heavenly visions came to comfort the people of
Altinum, and, amongst other saints, Saint John the Baptist also received
the promise of a fair temple.
By heavenly or earthly means, therefore, the fugitives had now obtained
for themselves a home, and they began to consider how they should
establish themselves in it conveniently, so that it should not be taken
from them. Then, such of the people as had occupied a high position in
Altino were charged by the leaders to take each the command of one
island--here a Marcello, there a Faliero, and farther on a Calciamiro;
all names which appear again and again throughout the history of the
maritime state which was then and there founded and began to live, while
the Lombards were tearing down the walls of the old homes on the
mainland and burning what could not be destroyed in any other way.
[Illustration: THE ISLANDS]
[Illustration: THE APPROACH FROM MESTRE]
II
THE LITTLE GOLDEN AGE
As soon as the fugitives had given up all hope of returning to the
mainland, they began that tremendous struggle with nature which built up
the Venice we still see, and which, in some degree, will end only when
it shall have finally disappeared again in the course of ages. The
beginners displayed an almost incredible activity, which their
descendants sustained without a break for centuries.
They strengthened the muddy islands with dykes and rows of driven piles;
they dug canals and lined them first with timber and then with stone;
they straightened the course of the currents, lest these should wash
away the least fragment of land, where there was so little; they worked
like beavers to win a few poor yards of earth from the restless flood.
The different tribes led strangely independent existences, though living
so near together in the islands they had seized. Each one endeavoured to
model the new home as much as possible upon the old, celebrating the
same feasts in honour of the same saints, upon altars that enshrined the
same long-treasured relics, and clinging with the affection and tenacity
of unwilling exiles to the traditions and customs of the fatherland.
[Sidenote: _Rom. i. 73._]
Public-domain text, read in full here on John Shaqi.
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