Salve Venetia, gleanings from Venetian history; vol. ICrawford, F. Marion (Francis Marion)
History
Salve Venetia, gleanings from Venetian history; vol. I
Crawford, F. Marion (Francis Marion)
Venice (Italy) -- History
They lived in a certain abundance, and ate much meat, after the manner
of all young nations. One may dig almost anywhere and come upon layers
of the bones of wild boar and other game, as well as of cattle and
sheep. Among fish they are known to have thought the turbot the best,
and they preferred wild ducks to all other birds. The vine throve also,
and produced good wines which soon gained a reputation on the mainland.
At first the emigrants needed no occupations beyond husbandry, fishing,
and the preparation of salt; but as the population increased and prices
rose accordingly, since saving had begun, the need of a wider field of
activity was felt, and the Venetians rapidly developed the seafaring
instincts of all healthy and active island peoples. Two hundred years
had not elapsed since the raid of the Huns before the small archipelago
at the head of the Adriatic was in possession of the finest fleet of
vessels that Italy could yet boast.
Such a golden age as the chroniclers describe could not last long. In
every newly-peopled country the rule is good faith, mutual help and
charity between man and man, so long as there is a common adversary to
be overcome, whether in the shape of natural difficulties, as was the
case in the Venetian islands, or of wild
[Sidenote: _Rom. i. 68._]
beasts, or of human enemies, as in North America. So long as the
settlers in the archipelago had to fight against the elements to win a
stable foundation for their towns against the changeful, hungry
currents; so long as they had to work hard to break and plough the land,
to plant the vine, to build habitations for themselves and temples for
their protecting saints, just so long did they abstain from coveting
their neighbours’ goods. There was even a sort of rough-and-ready
federation between the islands for the joint protection of their
commerce and their ships, and now and then, in exceptional
circumstances, the tribunes of the different isles had met together in
debate for the common welfare. Their improvised parliament even received
a name; it was called the Maritime University.
But as the general wealth increased, and the energetic struggle with
nature settled into a steady and not excessive effort, the people of
each island very naturally began to think less about themselves and more
about their neighbours. Leisure bred vanity, vanity bred envy, and envy
brought forth violence of all sorts.
The evil began at the top of the communities and spread downwards. The
families of the tribunes became jealous one of another, and tried to
outdo each other in wealth and display and power; and the poorer sort of
the people took sides with their leaders and vied with each other,
island with island, so that before the end of the seventh century much
blood had dyed the lagoons.
Public-domain text, read in full here on John Shaqi.
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