Among those who most distinguished themselves during the short struggle was Agnello, or Angiolo Partecipazio, a member of one of the most renowned families of the former tribunes. Sismondi says, I cannot find with what authority, that this noble house changed its name to Badoer, in the tenth or eleventh century, under which name it still lives. It was this Angiolo who persuaded the people to retire to Rialto, by which measure Pepin was defeated, and when the war was over he was soon elected Doge. His first step was to fortify Rialto, which from that day became the seat of government, and the small neighbouring islands were soon united to it. Upon them grew up what was the beginning of modern Venice, eleven hundred years ago, and the waste land was covered with dwellings, towers, churches and religious houses in a wonderfully short time. The devout tendencies of the people had changed little since the first fugitives had placed the islands under the protection of those several tutelary saints whose relics they had saved, and the descendants of [Illustration: GRAND CANAL, NEAR RIALTO] those early emigrants now cast about for a holy patron who should, as it were, guarantee to them the blessing of heaven. They then remembered the ancient legend: how Saint Mark the Evangelist was shipwrecked and cast upon the shores of Rialto, and how he heard a mysterious voice saying, ‘Pax tibi Marce, Evangelista meus’; that is, ‘Peace be with thee, O Mark, my Evangelist.’ And the words became the motto of the Republic. The devotion to Saint Mark grew at an amazing rate after the revival of this old tradition, and it became the dream of every Venetian to obtain relics of the Evangelist’s body. This precious treasure was at that time preserved in Alexandria, and was therefore in the power of the Musulmans; but a strict ordinance of the Emperor Leo, to which the Doge had been obliged to agree on behalf of the Venetians, forbade all intercourse with the unbelievers, even for purposes of commerce. [Sidenote: _Rom. i. 168._] Two Venetian merchants and navigators, Buono da Malamocco and Rustico da Torcello, determined to risk their lives and fortunes in disobeying the imperial decree. They fitted out a very fast vessel and freighted her with merchandise for the Eastern market and set sail without declaring their real destination. Reaching Alexandria with a fair wind, they proceeded at once to the basilica in which the body of the saint was kept, and obtained possession of it by the simple process of bribing the men in charge of the church. Here the story says that they placed their treasure in the bottom of a cart, and heaped salt pork upon it, as much as the mules could draw, sure that no Musulman would touch the unclean meat; and so they passed through the city and got on board of their ship, and put to sea that very night. When they came near home, sailing with a fair wind and the blessing of heaven and Saint Mark, they sent