At certain fixed times the Doge was allowed the relaxation of shooting, but with so many restrictions and injunctions that the sport must have been intolerably irksome. He was allowed or, more strictly speaking, was ordered to proceed for this purpose, and about Christmas time, to certain islets in the lagoons, where wild ducks bred in great numbers. On his return he was obliged to present each member of the Great Council with five ducks. This was called the gift of the ‘Oselle,’ that being the name given by the people to the birds in question. In 1521, about five thousand brace of birds had to be killed or snared in order to fulfil this requirement; and if the unhappy Doge was not fortunate enough, with his attendants, to secure the required number, he was obliged to provide them by buying them elsewhere and at any price, for the claims of the Great Council had to be satisfied in any case. This was often an expensive affair. There was also another personage who could not have derived much enjoyment from the Christmas shooting. This was the Doge’s chamberlain, whose duty it was to see to the just distribution of the game, so that each bunch of two-and-a-half brace should contain a fair average of fat and thin birds, lest it should be said that the Doge showed favour to some members of the Council more than to others. By and by a means was sought of commuting this annual tribute of ducks. The Doge Antonio Grimani [Sidenote: _Portrait of Antonio Grimani kneeling before Religion, Titian; Sala delle Quattro Porte._] requested and obtained permission to coin a medal or the value or a quarter or a ducat, equal to about four shillings or one dollar, and to call it ‘a Duck,’ ‘Osella,’ whereby it was signified that it took the place of the traditional bird. He engraved upon his medal figures of Peace and Justice, with the motto ‘Justitia et Pax osculatae sunt,’ ‘Justice and Peace have kissed one another,’ in recollection of the sentence he had undergone nineteen years previously as Admiral of the fleet defeated at Parenzo. In 1575 the Doge Luigi Mocenigo engraved upon his Osella the following inscription referring to the victory of Lepanto: ‘Magnae navalis victoriae Dei gratia contra Turcos’; the reverse bears the arms of the Mocenigo family, a rose with five petals. Later, in 1632, the Doge Francesco Erizzo was the first to replace his own effigy kneeling before Saint Mark by a lion. In 1688 Francesco Morosini coined an Osella bearing on the obverse a sword, with the motto ‘Non abstinet ictu,’ and on the reverse a hand bearing weapons, with the motto ‘Quem non exercuit arcus.’ In 1684 Marcantonio Giustiniani issued an Osella showing a winged lion rampant, bearing in the one paw a single palm, and in the other a bunch of palms, with the motto ‘Et solus et simul,’ meaning that Venice would be victorious either alone or joined with allies. The successor of Antonio Grimani, Andrea Gritti, chose for his Osella to have himself represented as kneeling