Wall, as I say, she means middlin' well, and would be quite agreeable if it wuzn't for a habit she has of thinkin' what she duz is a leetle better than anybody else can do, and wantin' to tell a leetle better story than anybody else can. Now she thinks she looks better than I do. But Josiah sez she can't begin with me for looks, and I don't spoze she can, though of course it hain't to be expected that I would want it told of that I said so. No, I wouldn't want it told of pro or con, especially con. But I know Josiah Allen has always been called a pretty good judge of wimmen's looks. [Illustration: “SHE IS A TALL SPINDLIN' WOMAN.”] And now she thinks she can set hens better than I can--and make better riz biscuit. She jest the same as told me so. Any way, the first time I baked bread after she got here, she looked down on my loaves real haughty, yet with a pityin' look, and sez: “It is very good for yeast, but I always use milk emptin's.” And she kinder tested her head, and sort o' swept out of the room, not with a broom, no, she would scorn to sweep out a room with a broom or help me in any way, but she sort o' swept it out with her mean. But I didn't care, I knew my bread wuz good. Now if anybody is sick, she will always tell of times when she has been sicker. She boasts of layin' three nights and two days in a fit. But we don't believe it, Josiah and me don't. That is, we don't believe she lay there so long, a-runnin'. We believe she come out of 'em occasionally. But you couldn't get her to give off a hour or a minute of the time. Three nights and two days she lay there a-runnin', so she sez, and she has said it so long, that we spoze, Josiah and me do, that she believes it herself now. CHAPTER XIII. Curius, hain't it? How folks will get to tellin' things, and finally tell 'em so much, that finally they will get to believin' of 'em themselves--boastin' of bein' rich, etc., or bad. Now I have seen folks boast over that, act real haughty because they had been bad and got over it. I've seen temperance lecturers and religious exhorters boast sights and sights over how bad they had been. But they wuzn't tellin' the truth, though they had told the same thing so much that probable they had got to thinkin' so. But in the case of one man in petickuler, I found out for myself, for I didn't believe what he wuz a sayin' any of the time. Why, he made out in evenin' meetin's, protracted and otherwise, that he had been a awful villain. Why no pirate wuz ever wickeder than he made himself out to be, in the old times before he turned round and become pious. [Illustration: “HIS FACE WUZ A GOOD MORAL FACE.”] But I didn't believe it, for he had a good look to his face, all but the high headed look he had, and sort o' vain. But except this one look, his face wuz a good moral face, and I knew that no man could cut up and act as he claimed that he had, without carryin' some marks on the face of the cuttin' up, and also of the actin'.