Now, so far as the intention is concerned of those who made the law, I do not see how those who have kept themselves conversant with the history of lay delegation can for a moment claim that it was even the most remote intention of those who introduced lay delegation into the General Conference to bring in the women, and for us to transfer the field now toward women, in view of their magnificent work in the last ten or fifteen years, back to twenty years, is to commit an anachronism that would be fatal to all just interpretation of law. I myself was in the very first meeting that was ever called to initiate the movement that at last brought in lay delegation. I voted for it; I wrote for it; I spoke for it in the General Conference and in the Annual Conferences. I was a member of the first lay committee, or Committee on Lay Delegation, that was appointed here by the General Conference in 1868. And during all these various processes of discussion, so far as I know, the thought was never suggested that under it women would come in to represent the laity, nor was it ever suggested that it was desirable that they should; so that the intention of the law-maker could never have embraced this design--the design of bringing women into the General Conference. I leave that. Now, I claim that the General Conference has no legal authority to admit them here. We are not an omnipotent body. I know that the Supreme Court of the United States, in that contest between the Northern Church, or the Methodist Episcopal Church, and the Church South, decided that the General Conference was the Methodist Episcopal Church. I used that argument myself upon the Conference floor in 1868, that the General Conference could, without any other process, by mere legislation, introduce the laity into this body. I claimed there and then that, according to that decision, the Methodist Episcopal Church was in the General Conference. The General Conference refused to accept that endorsement of that Court, or that proposition concerning the prerogatives of this body. And through all the processes that have been ordered concerning the introduction of lay delegation that interpretation of the constitution of the Church has been repudiated. The Church herself rejected the interpretation that the Supreme Court placed upon her constitution, and as a loyal son of the Church I accepted her interpretation of her own constitution, so that now I claim that the General Conference has no authority whatever to change the _personnel_ of the General Conference without the vote of the Annual Conferences. Before it can be done constitutionally, you must obtain the consent of the brethren of the Annual Conferences, and I am in favor of that, and of receiving an affirmative vote on their part. But until this is done I do not see how they can come in only as we trample the organic law of our Church under our feet. And to do this, there is nothing but peril ahead of us.